Home > Reading > Daily Reading – March 16, 2022

4:20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—some thirty, some sixty, some a hundred times what was sown.

– Mark 4:20 NIV


In my ministry around the world, I have seen places with good soil. I have seen one in Eastern Europe and Ukraine, I’ve seen the second one in the state of Illinois in the United States and the third one in central Ethiopia in Oromia around places called Dukem and Bishoftu. All these places are known for their good soil. Because they have good soil their farmers can easily produce the maximum amount of produce on that good soil.

On the other side I have visited countries like the United Arab Emirates, the Kingdom of Saudi Arabia and the nation of Qatar where they have no good soil that is suitable for agriculture. Therefore, almost everything that they eat is imported from places where there are good soils.

In this text Jesus related good soil to productivity. But the secret of productivity is not only in the availability of good soil, but it is when a good seed gets into a good soil then one can expect a good harvest. When I read this text very closely, the mystery of the productivity that we see stated in the form of 30 times, 60 times and 100 times is not found in the soil. It is in the seed that takes life and productivity into that soil.

The soil is dead, but the seed is alive. The only role good soil plays in this process is hearing the Word and receiving the Word. The reason all the others are called bad soil is because either the land is stony with no way of receiving a seed, or it is thorny with no way of sustaining the seed or the land is too exposed that birds will come and take the seed away. Therefore, the problem with all the other scenarios is having a bad relationship with the seed of the Word of God. The one soil with the perfect relationship with the seed of the Word of God is called good soil because it has a way of hearing, receiving and retaining the Word. Because of that, it becomes more productive than any other soil in the story.

Dearly beloved friends, the word of God is always readily available. We can read it, we can hear it, we can sing it and we can study it. But when we go one step further and start to receive it into our heart and believe it with everything that is within us, then our life starts to produce the fruit that the Lord anticipates from us. May God continue to bless us with an open heart and receptive mind to hear, receive, believe and retain the word of God within our heart forever.

Prayer: Dear Heavenly Father, we give you thanks for transforming our stony heart into a good soil through the power of Your Word and through the power of Your Holy Spirit. Please continue to bless us with the flood of Your Word which is flowing into our heart and blessing us always by transforming us into a good soil. Please remove all the thorny bush from our heart, change our stony heart into the heart of flesh and more importantly change our superficial and hypocritical life into a deeply transformed life by the power of Your Word. In the name of Jesus Christ our Lord. Amen.

Devotion written by the Rev. Dr. Gemechis D. Buba

Genesis 42:18–28 (Listen)

18 On the third day Joseph said to them, “Do this and you will live, for I fear God: 19 if you are honest men, let one of your brothers remain confined where you are in custody, and let the rest go and carry grain for the famine of your households, 20 and bring your youngest brother to me. So your words will be verified, and you shall not die.” And they did so. 21 Then they said to one another, “In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us.” 22 And Reuben answered them, “Did I not tell you not to sin against the boy? But you did not listen. So now there comes a reckoning for his blood.” 23 They did not know that Joseph understood them, for there was an interpreter between them. 24 Then he turned away from them and wept. And he returned to them and spoke to them. And he took Simeon from them and bound him before their eyes. 25 And Joseph gave orders to fill their bags with grain, and to replace every man’s money in his sack, and to give them provisions for the journey. This was done for them.

26 Then they loaded their donkeys with their grain and departed. 27 And as one of them opened his sack to give his donkey fodder at the lodging place, he saw his money in the mouth of his sack. 28 He said to his brothers, “My money has been put back; here it is in the mouth of my sack!” At this their hearts failed them, and they turned trembling to one another, saying, “What is this that God has done to us?”

1 Corinthians 5:9–6:11 (Listen)

I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”

Lawsuits Against Believers

6:1 When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! So if you have such cases, why do you lay them before those who have no standing in the church? I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, but brother goes to law against brother, and that before unbelievers? To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? But you yourselves wrong and defraud—even your own brothers!

Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. 11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Mark 4:1–20 (Listen)

The Parable of the Sower

4:1 Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. And he was teaching them many things in parables, and in his teaching he said to them: “Listen! Behold, a sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. And when the sun rose, it was scorched, and since it had no root, it withered away. Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” And he said, “He who has ears to hear, let him hear.”

The Purpose of the Parables

10 And when he was alone, those around him with the twelve asked him about the parables. 11 And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, 12 so that

  “‘they may indeed see but not perceive,
    and may indeed hear but not understand,
  lest they should turn and be forgiven.’”

13 And he said to them, “Do you not understand this parable? How then will you understand all the parables? 14 The sower sows the word. 15 And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. 16 And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. 17 And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. 18 And others are the ones sown among thorns. They are those who hear the word, 19 but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. 20 But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”

Morning Psalms

Psalm 5 (Listen)

Lead Me in Your Righteousness

To the choirmaster: for the flutes. A Psalm of David.

5:1   Give ear to my words, O LORD;
    consider my groaning.
  Give attention to the sound of my cry,
    my King and my God,
    for to you do I pray.
  O LORD, in the morning you hear my voice;
    in the morning I prepare a sacrifice for you and watch.
  For you are not a God who delights in wickedness;
    evil may not dwell with you.
  The boastful shall not stand before your eyes;
    you hate all evildoers.
  You destroy those who speak lies;
    the LORD abhors the bloodthirsty and deceitful man.
  But I, through the abundance of your steadfast love,
    will enter your house.
  I will bow down toward your holy temple
    in the fear of you.
  Lead me, O LORD, in your righteousness
    because of my enemies;
    make your way straight before me.
  For there is no truth in their mouth;
    their inmost self is destruction;
  their throat is an open grave;
    they flatter with their tongue.
10   Make them bear their guilt, O God;
    let them fall by their own counsels;
  because of the abundance of their transgressions cast them out,
    for they have rebelled against you.
11   But let all who take refuge in you rejoice;
    let them ever sing for joy,
  and spread your protection over them,
    that those who love your name may exult in you.
12   For you bless the righteous, O LORD;
    you cover him with favor as with a shield.

Psalm 147:1–12 (Listen)

He Heals the Brokenhearted

147:1   Praise the LORD!
  For it is good to sing praises to our God;
    for it is pleasant, and a song of praise is fitting.
  The LORD builds up Jerusalem;
    he gathers the outcasts of Israel.
  He heals the brokenhearted
    and binds up their wounds.
  He determines the number of the stars;
    he gives to all of them their names.
  Great is our Lord, and abundant in power;
    his understanding is beyond measure.
  The LORD lifts up the humble;
    he casts the wicked to the ground.
  Sing to the LORD with thanksgiving;
    make melody to our God on the lyre!
  He covers the heavens with clouds;
    he prepares rain for the earth;
    he makes grass grow on the hills.
  He gives to the beasts their food,
    and to the young ravens that cry.
10   His delight is not in the strength of the horse,
    nor his pleasure in the legs of a man,
11   but the LORD takes pleasure in those who fear him,
    in those who hope in his steadfast love.
12   Praise the LORD, O Jerusalem!
    Praise your God, O Zion!

Evening Psalms

Psalm 27 (Listen)

The Lord Is My Light and My Salvation

Of David.

27:1   The LORD is my light and my salvation;
    whom shall I fear?
  The LORD is the stronghold of my life;
    of whom shall I be afraid?
  When evildoers assail me
    to eat up my flesh,
  my adversaries and foes,
    it is they who stumble and fall.
  Though an army encamp against me,
    my heart shall not fear;
  though war arise against me,
    yet I will be confident.
  One thing have I asked of the LORD,
    that will I seek after:
  that I may dwell in the house of the LORD
    all the days of my life,
  to gaze upon the beauty of the LORD
    and to inquire in his temple.
  For he will hide me in his shelter
    in the day of trouble;
  he will conceal me under the cover of his tent;
    he will lift me high upon a rock.
  And now my head shall be lifted up
    above my enemies all around me,
  and I will offer in his tent
    sacrifices with shouts of joy;
  I will sing and make melody to the LORD.
  Hear, O LORD, when I cry aloud;
    be gracious to me and answer me!
  You have said, “Seek my face.”
  My heart says to you,
    “Your face, LORD, do I seek.”
    Hide not your face from me.
  Turn not your servant away in anger,
    O you who have been my help.
  Cast me not off; forsake me not,
    O God of my salvation!
10   For my father and my mother have forsaken me,
    but the LORD will take me in.
11   Teach me your way, O LORD,
    and lead me on a level path
    because of my enemies.
12   Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.
13   I believe that I shall look upon the goodness of the LORD
    in the land of the living!
14   Wait for the LORD;
    be strong, and let your heart take courage;
    wait for the LORD!

Psalm 51 (Listen)

Create in Me a Clean Heart, O God

To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.

51:1   Have mercy on me, O God,
    according to your steadfast love;
  according to your abundant mercy
    blot out my transgressions.
  Wash me thoroughly from my iniquity,
    and cleanse me from my sin!
  For I know my transgressions,
    and my sin is ever before me.
  Against you, you only, have I sinned
    and done what is evil in your sight,
  so that you may be justified in your words
    and blameless in your judgment.
  Behold, I was brought forth in iniquity,
    and in sin did my mother conceive me.
  Behold, you delight in truth in the inward being,
    and you teach me wisdom in the secret heart.
  Purge me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
  Let me hear joy and gladness;
    let the bones that you have broken rejoice.
  Hide your face from my sins,
    and blot out all my iniquities.
10   Create in me a clean heart, O God,
    and renew a right spirit within me.
11   Cast me not away from your presence,
    and take not your Holy Spirit from me.
12   Restore to me the joy of your salvation,
    and uphold me with a willing spirit.
13   Then I will teach transgressors your ways,
    and sinners will return to you.
14   Deliver me from bloodguiltiness, O God,
    O God of my salvation,
    and my tongue will sing aloud of your righteousness.
15   O Lord, open my lips,
    and my mouth will declare your praise.
16   For you will not delight in sacrifice, or I would give it;
    you will not be pleased with a burnt offering.
17   The sacrifices of God are a broken spirit;
    a broken and contrite heart, O God, you will not despise.
18   Do good to Zion in your good pleasure;
    build up the walls of Jerusalem;
19   then will you delight in right sacrifices,
    in burnt offerings and whole burnt offerings;
    then bulls will be offered on your altar.

This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.

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