Loving Those Who Mock Us
34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!
– Luke 13:34 ESV
Jesus expresses great love and mercy for the very people who would soon be hurling accusations and insults at Him, spitting on Him and mocking Him. He laments profoundly that they refuse to be gathered under His protecting care.
Soon I will be attending the March for Life in Washington, DC for the first time, and while I look forward to meeting and fellowshipping with other pro-life Christians from across the country, I anticipate that there will be counter-demonstrators who will try to drown out the pro-life witness. Often a passionate advocacy for “abortion rights” reveals a dark worldview that goes much deeper than where a person stands on abortion to reveal an abject denial of life as a blessed gift from God. Often this is a worldview that is tethered to a rejection of God and thus it is not connected to any understanding of absolute truth nor an objective right and wrong. It is a world view that stems from the very thing that Jesus laments so profoundly in this passage — that so many would fail to see Jesus as the blessed One who comes in the name of the Lord. The logical conclusion of this is hedonism; a worldview that embraces the pursuit of personal indulgence and what makes you feel good. I have heard the opposition to the defense of the sanctity of life enough to know that it is a worldview infected by hedonism. A worldview that sees unborn life in the womb as a “clump of cells” is not a worldview in touch with the comfort of our Lord’s assurance confessed through the psalmist,
“For you formed my inward parts; you knitted me together in my mother’s womb.” Psalm 139:13 (ESV)
However, the love and mercy that our Lord Jesus shows for the very people who rejected Him remind us that the lives of those who oppose the sanctity of life are just as precious as the unborn lives in the womb that we all passionately seek to protect. As we finish our preparation for the coming of the Lord, may we be humbled by the love and mercy that Jesus showed toward the very ones who would soon crucify Him, and may that love and mercy remind us of the compassion our Lord calls us to have as we bear witness in word and deed to our neighbors, declaring to them the sanctity of life, and most importantly, the insurmountable joy of the Gospel.
Prayer: Lord God, Father of all mercies, we ask that you would give us merciful and compassionate hearts so that we would see all of our neighbors with the same love and mercy that you see in them and may your Holy Spirit move us to interact with them in ways that will draw them into Your loving care. In Jesus’ precious name. Amen.
Pro-Life Action: Contact a friend or relative who does not share your commitment to the defense of life and tell them that you are happy that God has put them in your life.
Today’s devotion was written by Rev. Steve Bliss, pastor of Wannaska Lutheran Parish, Wannaska, MN.
This year’s Advent devotions are written by the members of NALC Life Ministries. The devotional follows the daily Revised Common Lectionary for Advent and includes a Bible reading, commentary, prayer and pro-life action for every day until Christmas Eve.
As we move through the season of Advent, Scripture reveals the anxiety of an unplanned pregnancy, as Mary and Joseph ponder this miracle and seek to understand who this precious child might be. This devotional examines our responsibility to protect all human life in light of Mary and Joseph’s protection of Jesus, the savior of the world.
Our authors include Rev. Dr. David Wendel, Rev. Mark Chavez, Rev. Dr. Dennis Di Mauro, Rev. Dr. Cathi Braasch, Rev. Scott Licht, Rev. Sandra Towberman, Rev. Steve Shipman, Ms. Rebecka Andrae, Rev. Melinda Jones, Rev. David Nelson, Ms. Rosemary Johnson, Rev. Mark Werner and Rev. Steve Bliss.
Judges 6:1–18 (ESV)
Midian Oppresses Israel
6 The people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian seven years. 2 And the hand of Midian overpowered Israel, and because of Midian the people of Israel made for themselves the dens that are in the mountains and the caves and the strongholds. 3 For whenever the Israelites planted crops, the Midianites and the Amalekites and the people of the East would come up against them. 4 They would encamp against them and devour the produce of the land, as far as Gaza, and leave no sustenance in Israel and no sheep or ox or donkey. 5 For they would come up with their livestock and their tents; they would come like locusts in number—both they and their camels could not be counted—so that they laid waste the land as they came in. 6 And Israel was brought very low because of Midian. And the people of Israel cried out for help to the Lord.
7 When the people of Israel cried out to the Lord on account of the Midianites, 8 the Lord sent a prophet to the people of Israel. And he said to them, “Thus says the Lord, the God of Israel: I led you up from Egypt and brought you out of the house of slavery. 9 And I delivered you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land. 10 And I said to you, ‘I am the Lord your God; you shall not fear the gods of the Amorites in whose land you dwell.’ But you have not obeyed my voice.”
The Call of Gideon
11 Now the angel of the Lord came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. 12 And the angel of the Lord appeared to him and said to him, “The Lord is with you, O mighty man of valor.” 13 And Gideon said to him, “Please, my lord, if the Lord is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the Lord bring us up from Egypt?’ But now the Lord has forsaken us and given us into the hand of Midian.” 14 And the Lord turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” 15 And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” 16 And the Lord said to him, “But I will be with you, and you shall strike the Midianites as one man.” 17 And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. 18 Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.”
Psalm 143 (ESV)
My Soul Thirsts for You
143 A Psalm of David.
1 Hear my prayer, O Lord;
give ear to my pleas for mercy!
In your faithfulness answer me, in your righteousness!
2 Enter not into judgment with your servant,
for no one living is righteous before you.
3 For the enemy has pursued my soul;
he has crushed my life to the ground;
he has made me sit in darkness like those long dead.
4 Therefore my spirit faints within me;
my heart within me is appalled.
5 I remember the days of old;
I meditate on all that you have done;
I ponder the work of your hands.
6 I stretch out my hands to you;
my soul thirsts for you like a parched land. Selah
7 Answer me quickly, O Lord!
My spirit fails!
Hide not your face from me,
lest I be like those who go down to the pit.
8 Let me hear in the morning of your steadfast love,
for in you I trust.
Make me know the way I should go,
for to you I lift up my soul.
9 Deliver me from my enemies, O Lord!
I have fled to you for refuge.
10 Teach me to do your will,
for you are my God!
Let your good Spirit lead me
on level ground!
11 For your name’s sake, O Lord, preserve my life!
In your righteousness bring my soul out of trouble!
Acts 12:18–25 (ESV)
18 Now when day came, there was no little disturbance among the soldiers over what had become of Peter. 19 And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.
The Death of Herod
20 Now Herod was angry with the people of Tyre and Sidon, and they came to him with one accord, and having persuaded Blastus, the king’s chamberlain, they asked for peace, because their country depended on the king’s country for food. 21 On an appointed day Herod put on his royal robes, took his seat upon the throne, and delivered an oration to them. 22 And the people were shouting, “The voice of a god, and not of a man!” 23 Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.
24 But the word of God increased and multiplied.
[Luther writes]: “The Holy Spirit is the most simple writer and speaker in heaven and earth; therefore His words have only one sense, the most simple one, which we call the literal sense.” … “In order that these word jugglers may be seen in their true light, I ask them, who told them that the fathers are clearer and not more obscure than the Scripture? How would it be if I said that they understand the Fathers as little as I understand the Scriptures? I could just as well stop my ears to the sayings of the Fathers as they do to the Scriptures. But in that way we shall never arrive at the truth. If the Spirit has spoken in the fathers, so much the more has He spoken in His own Scriptures. And if one does not understand the Spirit in His own Scriptures, who will trust him to understand the Spirit in the writings of another? That is truly a carrying of the sword in the scabbard, when we do not take the naked sword by itself but only as it is encased in the words and glosses of men. This dulls its edge and makes it obscurer than it was before, though Emser calls it smiting with the blade. The bare sword makes him tremble from head to foot. Be it known, then, that Scripture without any gloss is the sun and the sole light from which all teachers receive their light, and not the contrary. This is proved by the fact that, when the fathers teach anything, they do not trust their teaching but, fearing it to be too obscure and uncertain, they go to the Scriptures and take a clear passage out of it to shed light on their teaching, just as we place a light in a lantern, and as we read in Ps. 18: ‘Thou wilt light my lamp, O Lord.’” (77–78)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.