2:2b “Write the vision; make it plain on tablets, so he may run who reads it. 3 For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.”
– Habakkuk 2:2b-3
10:37 “Yet a little while, and the coming one will come and will not delay; 38 but my righteous one shall live by faith, and if he shrinks back, my soul has no pleasure in him.”
– Hebrews 10:37-38
In much of the Western Church, Friday began the “O” Antiphons — antiphons used in evening prayer for the last seven days of Advent. Since at least the fourth century, these texts have prepared the faithful for the coming of Christ in the final week spent journeying towards the eve of his nativity. You can find these antiphons in various Lutheran sources: pp. 175-176 in the Lutheran Book of Worship; hymn #257 in Evangelical Lutheran Worship; hymn #357 in the Lutheran Service Book.
Each year, December 17 begins these seven striking descriptions of Jesus, and these “O” Antiphons have several beautiful features that enrich the faith practice of the church during this season. Each antiphon begins with the letter “O” followed by a titular name of God from the Hebrew Scriptures — each name also referring to an Isaian prophesy of the coming Messiah. Additionally, the first letter of these Messianic names (or titles): Sapientia, Adonai, Radix, Clavis, Oriens, Rex, Emmanuel — form a reverse acrostic of the Latin words ERO CRAS (“Tomorrow, I will come”), reminding us of both Christ’s first advent as well as his second. Especially significant for us today is that these antiphons also inspired the seven verses of the popular hymn we know as “O Come, O Come, Emmanuel.”
And so, today, as we contemplate the heavenly vision so long awaited in Habakkuk 2, as we reflect on the faithful promise that the “coming one will come” in Hebrews 10, as we read of Thomas’ incredulity that the risen Jesus had indeed come in John 20, as we are reminded in the great Advent psalm (146) that our hope and deliverance comes not from earthly rulers but from the Lord who will reign forever, and most importantly, as we look around us towards a conflicted, confused and hurting world, may these “O” Antiphons give us hope. May they instill in us the same yearning spirit from Mary’s hymn of praise (Luke 1:46-55). Ultimately, may they remind us — even when other persons, institutions and systems vie for the claim — of the one who is the true: Wisdom from on high, Lord of Might, Root of Jesse, Key of David, Dayspring, Desire of Nations, Emmanuel (“God with us”), the one whose name is Jesus and whose soon return fills us with holy anticipation and joy.
Prayer: O Dayspring (Oriens), splendor of light everlasting: Come and enlighten those who sit in darkness and in the shadow of death. Amen.
Advent Action: Consider praying and meditating on the O Antiphons before and after your evening psalms this week as you prepare your heart for Christ’s coming.
Devotion written by the Rev. Andrew Ames Fuller
Watch a video recording of the devotional daily: facebook.com/thenalc
Genesis 1:1 (Listen)
The Creation of the World
1:1 In the beginning, God created the heavens and the earth.
Hebrews 10:35–11:1 (Listen)
35 Therefore do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God you may receive what is promised. 37 For,
“Yet a little while,
and the coming one will come and will not delay;
38 but my righteous one shall live by faith,
and if he shrinks back,
my soul has no pleasure in him.”
39 But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
11:1 Now faith is the assurance of things hoped for, the conviction of things not seen.
John 20:24–29 (Listen)
Jesus and Thomas
24 Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”
26 Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him, “My Lord and my God!” 29 Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”
Psalm 126 (Listen)
Restore Our Fortunes, O Lord
A Song of Ascents.
126:1 When the LORD restored the fortunes of Zion,
we were like those who dream.
2 Then our mouth was filled with laughter,
and our tongue with shouts of joy;
then they said among the nations,
“The LORD has done great things for them.”
3 The LORD has done great things for us;
we are glad.
4 Restore our fortunes, O LORD,
like streams in the Negeb!
5 Those who sow in tears
shall reap with shouts of joy!
6 He who goes out weeping,
bearing the seed for sowing,
shall come home with shouts of joy,
bringing his sheaves with him.
Psalm 146 (Listen)
Put Not Your Trust in Princes
146:1 Praise the LORD!
Praise the LORD, O my soul!
2 I will praise the LORD as long as I live;
I will sing praises to my God while I have my being.
3 Put not your trust in princes,
in a son of man, in whom there is no salvation.
4 When his breath departs, he returns to the earth;
on that very day his plans perish.
5 Blessed is he whose help is the God of Jacob,
whose hope is in the LORD his God,
6 who made heaven and earth,
the sea, and all that is in them,
who keeps faith forever;
7 who executes justice for the oppressed,
who gives food to the hungry.
The LORD sets the prisoners free;
8 the LORD opens the eyes of the blind.
The LORD lifts up those who are bowed down;
the LORD loves the righteous.
9 The LORD watches over the sojourners;
he upholds the widow and the fatherless,
but the way of the wicked he brings to ruin.
10 The LORD will reign forever,
your God, O Zion, to all generations.
Praise the LORD!
Psalm 85 (Listen)
Revive Us Again
To the choirmaster. A Psalm of the Sons of Korah.
85:1 LORD, you were favorable to your land;
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
you covered all their sin. Selah
3 You withdrew all your wrath;
you turned from your hot anger.
4 Restore us again, O God of our salvation,
and put away your indignation toward us!
5 Will you be angry with us forever?
Will you prolong your anger to all generations?
6 Will you not revive us again,
that your people may rejoice in you?
7 Show us your steadfast love, O LORD,
and grant us your salvation.
8 Let me hear what God the LORD will speak,
for he will speak peace to his people, to his saints;
but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
that glory may dwell in our land.
10 Steadfast love and faithfulness meet;
righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
and righteousness looks down from the sky.
12 Yes, the LORD will give what is good,
and our land will yield its increase.
13 Righteousness will go before him
and make his footsteps a way.
Psalm 94 (Listen)
The Lord Will Not Forsake His People
94:1 O LORD, God of vengeance,
O God of vengeance, shine forth!
2 Rise up, O judge of the earth;
repay to the proud what they deserve!
3 O LORD, how long shall the wicked,
how long shall the wicked exult?
4 They pour out their arrogant words;
all the evildoers boast.
5 They crush your people, O LORD,
and afflict your heritage.
6 They kill the widow and the sojourner,
and murder the fatherless;
7 and they say, “The LORD does not see;
the God of Jacob does not perceive.”
8 Understand, O dullest of the people!
Fools, when will you be wise?
9 He who planted the ear, does he not hear?
He who formed the eye, does he not see?
10 He who disciplines the nations, does he not rebuke?
He who teaches man knowledge—
11 the LORD—knows the thoughts of man,
that they are but a breath.
12 Blessed is the man whom you discipline, O LORD,
and whom you teach out of your law,
13 to give him rest from days of trouble,
until a pit is dug for the wicked.
14 For the LORD will not forsake his people;
he will not abandon his heritage;
15 for justice will return to the righteous,
and all the upright in heart will follow it.
16 Who rises up for me against the wicked?
Who stands up for me against evildoers?
17 If the LORD had not been my help,
my soul would soon have lived in the land of silence.
18 When I thought, “My foot slips,”
your steadfast love, O LORD, held me up.
19 When the cares of my heart are many,
your consolations cheer my soul.
20 Can wicked rulers be allied with you,
those who frame injustice by statute?
21 They band together against the life of the righteous
and condemn the innocent to death.
22 But the LORD has become my stronghold,
and my God the rock of my refuge.
23 He will bring back on them their iniquity
and wipe them out for their wickedness;
the LORD our God will wipe them out.
This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.