“I am the vine” (John 15:5)
Reading: John 15:1-11
Dear gracious and loving God, thank You for coming to us through Your son, Jesus Christ. Thank You for speaking to us in very simple and easy to understand statements. You are the vine and we are the branches. We often make the mistake of thinking that we are the main tree and you are one branch of our lives. We repent of that sin and pray that You redeem us from that lie. You are the vine, You are the foundation, You are the solution, You are the source and You are the anchor of our lives.
In this season of Lent, we pray that we get our lives in order and start to acknowledge the truth that you are the tree to which we are engrafted by God’s amazing grace. Through our relationships with You, we have completely new lives, new identities and bear new fruits. Keep us attached to You and bless us to live that life of fruitfulness.
In the name of the Father, the Son and the Holy Spirit. Amen!
The season of Lent has typically held a special place in the life of the Church. Beginning with Ash Wednesday and culminating in the events of Holy Week, Lent is an invitation to focus on what is central to our faith. It has also become a time for personal and spiritual reflection on who we are as God’s people and on what God has given us so graciously in Christ.
In earlier times, Lent was a time to prepare for receiving Baptism. More recently it has become a time to lift up in worship and education the core teachings of our faith or to explore some of the major personalities who surround Jesus on His journey to the cross.
This devotional booklet is meant to enhance and enrich our Lenten observance. We have chosen two themes. One is a selection of biblical passages in which God is addressed as the “Great I Am.” The other is a selection of passages in which we are addressed as God’s people, “You are…”
It is our hope that, as we reflect on these passages from God’s Word, our faith in God may be strengthened and our commitment to His Word renewed.
It is also our prayer that, as we move from Ash Wednesday to Holy Week, we may join the two disciples of Jesus as they cried out, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32 ESV).
The Rev. Paull Spring, Bishop Emeritus
The Rev. Dr. Gemechis Buba, Assistant to the Bishop for Missions
Unless otherwise noted, Scripture is taken from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society. Used by Permission. Scripture quotations designated NASB or NASB95 are from the New American Standard Bible, © the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Scripture quotations designated ESV are from The Holy Bible, English Standard Version ®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
2 Samuel 19:24–43 (ESV)
24 And Mephibosheth the son of Saul came down to meet the king. He had neither taken care of his feet nor trimmed his beard nor washed his clothes, from the day the king departed until the day he came back in safety. 25 And when he came to Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?” 26 He answered, “My lord, O king, my servant deceived me, for your servant said to him, ‘I will saddle a donkey for myself, that I may ride on it and go with the king.’ For your servant is lame. 27 He has slandered your servant to my lord the king. But my lord the king is like the angel of God; do therefore what seems good to you. 28 For all my father’s house were but men doomed to death before my lord the king, but you set your servant among those who eat at your table. What further right have I, then, to cry to the king?” 29 And the king said to him, “Why speak any more of your affairs? I have decided: you and Ziba shall divide the land.” 30 And Mephibosheth said to the king, “Oh, let him take it all, since my lord the king has come safely home.”
31 Now Barzillai the Gileadite had come down from Rogelim, and he went on with the king to the Jordan, to escort him over the Jordan. 32 Barzillai was a very aged man, eighty years old. He had provided the king with food while he stayed at Mahanaim, for he was a very wealthy man. 33 And the king said to Barzillai, “Come over with me, and I will provide for you with me in Jerusalem.” 34 But Barzillai said to the king, “How many years have I still to live, that I should go up with the king to Jerusalem? 35 I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women? Why then should your servant be an added burden to my lord the king? 36 Your servant will go a little way over the Jordan with the king. Why should the king repay me with such a reward? 37 Please let your servant return, that I may die in my own city near the grave of my father and my mother. But here is your servant Chimham. Let him go over with my lord the king, and do for him whatever seems good to you.” 38 And the king answered, “Chimham shall go over with me, and I will do for him whatever seems good to you, and all that you desire of me I will do for you.” 39 Then all the people went over the Jordan, and the king went over. And the king kissed Barzillai and blessed him, and he returned to his own home. 40 The king went on to Gilgal, and Chimham went on with him. All the people of Judah, and also half the people of Israel, brought the king on his way.
41 Then all the men of Israel came to the king and said to the king, “Why have our brothers the men of Judah stolen you away and brought the king and his household over the Jordan, and all David’s men with him?” 42 All the men of Judah answered the men of Israel, “Because the king is our close relative. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?” 43 And the men of Israel answered the men of Judah, “We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were fiercer than the words of the men of Israel.
Psalm 88 (ESV)
I Cry Out Day and Night Before You
88 A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.
1 O Lord, God of my salvation,
I cry out day and night before you.
2 Let my prayer come before you;
incline your ear to my cry!
3 For my soul is full of troubles,
and my life draws near to Sheol.
4 I am counted among those who go down to the pit;
I am a man who has no strength,
5 like one set loose among the dead,
like the slain that lie in the grave,
like those whom you remember no more,
for they are cut off from your hand.
6 You have put me in the depths of the pit,
in the regions dark and deep.
7 Your wrath lies heavy upon me,
and you overwhelm me with all your waves. Selah
8 You have caused my companions to shun me;
you have made me a horror to them.
I am shut in so that I cannot escape;
9 my eye grows dim through sorrow.
Every day I call upon you, O Lord;
I spread out my hands to you.
10 Do you work wonders for the dead?
Do the departed rise up to praise you? Selah
11 Is your steadfast love declared in the grave,
or your faithfulness in Abaddon?
12 Are your wonders known in the darkness,
or your righteousness in the land of forgetfulness?
13 But I, O Lord, cry to you;
in the morning my prayer comes before you.
14 O Lord, why do you cast my soul away?
Why do you hide your face from me?
15 Afflicted and close to death from my youth up,
I suffer your terrors; I am helpless.
16 Your wrath has swept over me;
your dreadful assaults destroy me.
17 They surround me like a flood all day long;
they close in on me together.
18 You have caused my beloved and my friend to shun me;
my companions have become darkness.
Hebrews 1:1–7 (ESV)
The Supremacy of God’s Son
1 Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. 3 He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, 4 having become as much superior to angels as the name he has inherited is more excellent than theirs.
5 For to which of the angels did God ever say,
“You are my Son,
today I have begotten you”?
“I will be to him a father,
and he shall be to me a son”?
6 And again, when he brings the firstborn into the world, he says,
“Let all God’s angels worship him.”
7 Of the angels he says,
“He makes his angels winds,
and his ministers a flame of fire.”
On Good Friday, March 29 of the same year, Luther had completed his well-deserved coarse answer to Emser. Here he called the Holy Ghost the most lucid writer and speaker whose writings do not need the help of church and tradition in order to be under-stood correctly if they are only taken in their literal sense. (18–19)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.