19 Then his mother and his brothers came to him, but they could not reach him because of the crowd. 20 And he was told, “Your mother and your brothers are standing outside, desiring to see you.” 21 But he answered them, “My mother and my brothers are those who hear the word of God and do it.”
– Luke 8:19–21 ESV
The mother and brothers of Jesus came looking for Him but they couldn’t get to Him because of the crowd of people in the house where He was speaking. Jesus was in Capernaum at the time, where He had been conducting His preaching and teaching ministry at various synagogues. When the message was passed on to Jesus that His mother and siblings were asking for Him, He said to all: “My mother and my brothers are those who hear the word of God and act on it.”
The Jews in Jesus’ day believed that they were God’s chosen people by the covenant of circumcision. But Jesus asserts that belonging to God is no longer bound by blood or race but rather by the relationship one has with God. A new covenant is here.
There is a lot of meaning in the words of the message: “Your mother and your brothers are standing outside…” Even though they were physically outside, they would become part of the “in” crowd, those who followed Jesus, who heard His Word, and ACTED on it. Those who really ‘hear’, no matter who they are or where they come from, are ‘insiders’ and they belong to the family of Jesus. But how do we hear? We hear because the Holy Spirit has called us through the Gospel of Jesus Christ. We can’t ‘hear’ or ‘understand’ on our own.
Our discipleship is not determined by our being born into a Lutheran family. Baptism in the name of God the Father, the Son, and the Holy Spirit is the covenant which brings us into God’s family as we are reborn children of the Heavenly Father. We are His adopted children! We are on the “inside.”
Red flag alert! There is a potential danger to being on the inside, isn’t there? Are we just looking out the church window, or are we inviting other people inside as well? Are we sharing the Gospel of Jesus Christ? There are so many opportunities to have faith conversations with the people we encounter. View them as potential church family members and tell them all about our great family of God!
Prayer: Abba, Father, we praise You and thank You for Your many works and we glorify You. Thank You for sending Your Holy Spirit to help us HEAR the Gospel of Jesus Christ, and for claiming us as Your children in the waters of Holy Baptism. Help us live out our baptismal covenant with our brothers and sisters in Christ, and guide us in inviting others into God’s family, so they too can know Him who is the Way, the Truth and the Life. In the name of Jesus, Amen.
Pro-Life Action: Adoption is a wonderful, life-giving, forever-family-making option. Look up your local CASA (Court-Appointed Special Advocate) chapter and see how you can help.
“Adopt” a grandma or grandpa at a local nursing home. Some have no family or family members that live too far away for regular visits.
Today’s devotion was written by Ms. Rebecka V. Andrae, administrative assistant for the Mid-Northeast Mission District. She resides in Greensburg, PA and is a disciple of Christ worshiping at St. Paul, Latrobe, PA.
This year’s Advent devotions are written by the members of NALC Life Ministries. The devotional follows the daily Revised Common Lectionary for Advent and includes a Bible reading, commentary, prayer and pro-life action for every day until Christmas Eve.
As we move through the season of Advent, Scripture reveals the anxiety of an unplanned pregnancy, as Mary and Joseph ponder this miracle and seek to understand who this precious child might be. This devotional examines our responsibility to protect all human life in light of Mary and Joseph’s protection of Jesus, the savior of the world.
Our authors include Rev. Dr. David Wendel, Rev. Mark Chavez, Rev. Dr. Dennis Di Mauro, Rev. Dr. Cathi Braasch, Rev. Scott Licht, Rev. Sandra Towberman, Rev. Steve Shipman, Ms. Rebecka Andrae, Rev. Melinda Jones, Rev. David Nelson, Ms. Rosemary Johnson, Rev. Mark Werner and Rev. Steve Bliss.
Judges 11:28–12:7 (ESV)
28 But the king of the Ammonites did not listen to the words of Jephthah that he sent to him.
Jephthah’s Tragic Vow
29 Then the Spirit of the Lord was upon Jephthah, and he passed through Gilead and Manasseh and passed on to Mizpah of Gilead, and from Mizpah of Gilead he passed on to the Ammonites. 30 And Jephthah made a vow to the Lord and said, “If you will give the Ammonites into my hand, 31 then whatever comes out from the doors of my house to meet me when I return in peace from the Ammonites shall be the Lord’s, and I will offer it up for a burnt offering.” 32 So Jephthah crossed over to the Ammonites to fight against them, and the Lord gave them into his hand. 33 And he struck them from Aroer to the neighborhood of Minnith, twenty cities, and as far as Abel-keramim, with a great blow. So the Ammonites were subdued before the people of Israel.
34 Then Jephthah came to his home at Mizpah. And behold, his daughter came out to meet him with tambourines and with dances. She was his only child; besides her he had neither son nor daughter. 35 And as soon as he saw her, he tore his clothes and said, “Alas, my daughter! You have brought me very low, and you have become the cause of great trouble to me. For I have opened my mouth to the Lord, and I cannot take back my vow.” 36 And she said to him, “My father, you have opened your mouth to the Lord; do to me according to what has gone out of your mouth, now that the Lord has avenged you on your enemies, on the Ammonites.” 37 So she said to her father, “Let this thing be done for me: leave me alone two months, that I may go up and down on the mountains and weep for my virginity, I and my companions.” 38 So he said, “Go.” Then he sent her away for two months, and she departed, she and her companions, and wept for her virginity on the mountains. 39 And at the end of two months, she returned to her father, who did with her according to his vow that he had made. She had never known a man, and it became a custom in Israel 40 that the daughters of Israel went year by year to lament the daughter of Jephthah the Gileadite four days in the year.
Jephthah’s Conflict with Ephraim
12 The men of Ephraim were called to arms, and they crossed to Zaphon and said to Jephthah, “Why did you cross over to fight against the Ammonites and did not call us to go with you? We will burn your house over you with fire.” 2 And Jephthah said to them, “I and my people had a great dispute with the Ammonites, and when I called you, you did not save me from their hand. 3 And when I saw that you would not save me, I took my life in my hand and crossed over against the Ammonites, and the Lord gave them into my hand. Why then have you come up to me this day to fight against me?” 4 Then Jephthah gathered all the men of Gilead and fought with Ephraim. And the men of Gilead struck Ephraim, because they said, “You are fugitives of Ephraim, you Gileadites, in the midst of Ephraim and Manasseh.” 5 And the Gileadites captured the fords of the Jordan against the Ephraimites. And when any of the fugitives of Ephraim said, “Let me go over,” the men of Gilead said to him, “Are you an Ephraimite?” When he said, “No,” 6 they said to him, “Then say Shibboleth,” and he said, “Sibboleth,” for he could not pronounce it right. Then they seized him and slaughtered him at the fords of the Jordan. At that time 42,000 of the Ephraimites fell.
Psalm 3 (ESV)
Save Me, O My God
3 A Psalm of David, when he fled from Absalom his son.
1 O Lord, how many are my foes!
Many are rising against me;
2 many are saying of my soul,
“There is no salvation for him in God.” Selah
3 But you, O Lord, are a shield about me,
my glory, and the lifter of my head.
4 I cried aloud to the Lord,
and he answered me from his holy hill. Selah
5 I lay down and slept;
I woke again, for the Lord sustained me.
6 I will not be afraid of many thousands of people
who have set themselves against me all around.
7 Arise, O Lord!
Save me, O my God!
For you strike all my enemies on the cheek;
you break the teeth of the wicked.
Acts 16:11–24 (ESV)
The Conversion of Lydia
11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.
Paul and Silas in Prison
16 As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. 17 She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” 18 And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
19 But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. 20 And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. 21 They advocate customs that are not lawful for us as Romans to accept or practice.” 22 The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. 23 And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. 24 Having received this order, he put them into the inner prison and fastened their feet in the stocks.
We know that in 1513, when [Luther] began his lectures on the Psalms, he still operated with the fourfold sense of Scripture, the sensus literalis, allegoricus, tropologicus, and anagogicus, but that already in the course of his lectures he combined three of them into one and occasionally designated the sensus literalis as the sensus primarius scripturaebehind which the sensus tropologicus must retreat. In his lectures on Romans, 1515-1516, and on Galatians, 1516-1517, this view becomes increasingly evident, and after 1519 his exposition is entirely controlled by the principle: Scripture has but one meaning, even though in his practical explanations of the Scriptures he still oftentimes pays tribute to the allegorical sense. He now declares in his writing against Emser, “Scripture shall not have a double meaning but shall retain the one that accords with the meaning by the words,” and again, “The Holy Ghost is the most simple author and speaker in heaven and earth, therefore His words cannot have more than one, the most simple meaning.” In his Christmas Postil of 1522 he even writes, “If we concede that Scripture has more than one sense, it loses its fighting force.” (10)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.