A Cosmic Mistake?
18 The disciples of John reported all these things to him. And John, 19 calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?” 20 And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’ ” 21 In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight. 22 And he answered them, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good news preached to them. 23 And blessed is the one who is not offended by me.”
24 When John’s messengers had gone, Jesus began to speak to the crowds concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What then did you go out to see? A man dressed in soft clothing? Behold, those who are dressed in splendid clothing and live in luxury are in kings’ courts. 26 What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is he of whom it is written,
“ ‘Behold, I send my messenger before your face,
who will prepare your way before you.’
28 I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.” 29 (When all the people heard this, and the tax collectors too, they declared God just, having been baptized with the baptism of John, 30 but the Pharisees and the lawyers rejected the purpose of God for themselves, not having been baptized by him.)
– Luke 7:18–30 ESV
I have been active in the pro-life movement for over twenty years, and during that time I have asked many of my pro-life friends where they attended church. But, in those two decades, I have never heard one of the them answer that they did not attend one. Now some claim that there are pro-life atheists, but I personally have never met one.
Now, the reason we have few pro-life atheists is that being pro-life makes absolutely no sense without God. Because unless one believes in a God who created them, loves them and died for them, a person will simply be unable to understand why life has value. And that’s why the sanctity of life makes no sense to so many people in our society today. They believe what most of us were taught in school: that we are essentially evolutionary mistakes, each of us existing as soulless and uncreated beings, the result of a chain of replications of the descendants of the first organism, which itself was the product of a random collision of atoms in the primordial swamp. Since we are all basically cosmic mistakes, who cares if some of us are sacrificed for the benefit of the others? Those sacrificed are just as meaningless as we are. Sounds depressing? Here’s something worse — this is what someone without the Gospel actually believes!
But there is hope. Our reading today reveals the source of our worth as human beings — and His name is Jesus Christ. And in this verse John the Baptist’s followers want to know if Jesus is the true messiah, or if they should wait for someone else. But Jesus’ response is telling. He says, “Go and tell John what you have seen and heard: the blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have good news preached to them.” So notice in this verse how Jesus proves who He is — He does it by healing and by giving life!
You see, Jesus is life, and because of this unique identity, Jesus seeks to give that life to all of us: by healing us, raising us from the dead, dying for our sins, and sharing His life-giving Gospel with the world! And so with Jesus is in our lives we have infinite worth! We are beings who have received our earthly lives and even everlasting life from the author of all life — Jesus Christ our Lord!
Prayer: Lord, we thank you for your gift of life, and your willingness to share it with all of us. We ask especially that you share that life with unbelievers this Advent — through your healing, through your power to console, through your forgiveness, and through your consoling presence. In Jesus’ name we pray. Amen.
Pro-Life Action: The first step in any pro-life witness is to share Jesus’ life-giving Gospel with another person. So, during this Advent, let at least one person know that Jesus loves them, that He died for them, and that He is willing to forgive them today. Let them know that they are not some cosmic mistake without purpose — rather, they are children of God, fashioned by a loving Father.
Today’s devotion was written by Rev. Dr. Dennis R. Di Mauro, pastor of Trinity Lutheran Church, Warrenton, VA and professor at St. Paul Lutheran Seminary.
This year’s Advent devotions are written by the members of NALC Life Ministries. The devotional follows the daily Revised Common Lectionary for Advent and includes a Bible reading, commentary, prayer and pro-life action for every day until Christmas Eve.
As we move through the season of Advent, Scripture reveals the anxiety of an unplanned pregnancy, as Mary and Joseph ponder this miracle and seek to understand who this precious child might be. This devotional examines our responsibility to protect all human life in light of Mary and Joseph’s protection of Jesus, the savior of the world.
Our authors include Rev. Dr. David Wendel, Rev. Mark Chavez, Rev. Dr. Dennis Di Mauro, Rev. Dr. Cathi Braasch, Rev. Scott Licht, Rev. Sandra Towberman, Rev. Steve Shipman, Ms. Rebecka Andrae, Rev. Melinda Jones, Rev. David Nelson, Ms. Rosemary Johnson, Rev. Mark Werner and Rev. Steve Bliss.
Joshua 23 (ESV)
Joshua’s Charge to Israel’s Leaders
23 A long time afterward, when the Lord had given rest to Israel from all their surrounding enemies, and Joshua was old and well advanced in years, 2 Joshua summoned all Israel, its elders and heads, its judges and officers, and said to them, “I am now old and well advanced in years. 3 And you have seen all that the Lord your God has done to all these nations for your sake, for it is the Lord your God who has fought for you. 4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you. 6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the Lord your God just as you have done to this day. 9 For the Lord has driven out before you great and strong nations. And as for you, no man has been able to stand before you to this day. 10 One man of you puts to flight a thousand, since it is the Lord your God who fights for you, just as he promised you. 11 Be very careful, therefore, to love the Lord your God. 12 For if you turn back and cling to the remnant of these nations remaining among you and make marriages with them, so that you associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.
14 “And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one word has failed of all the good things that the Lord your God promised concerning you. All have come to pass for you; not one of them has failed. 15 But just as all the good things that the Lord your God promised concerning you have been fulfilled for you, so the Lord will bring upon you all the evil things, until he has destroyed you from off this good land that the Lord your God has given you, 16 if you transgress the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them. Then the anger of the Lord will be kindled against you, and you shall perish quickly from off the good land that he has given to you.”
Acts 8:26–40 (ESV)
Philip and the Ethiopian Eunuch
26 Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. 27 And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship 28 and was returning, seated in his chariot, and he was reading the prophet Isaiah. 29And the Spirit said to Philip, “Go over and join this chariot.” 30 So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” 31 And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. 32 Now the passage of the Scripture that he was reading was this:
“Like a sheep he was led to the slaughter
and like a lamb before its shearer is silent,
so he opens not his mouth.
33 In his humiliation justice was denied him.
Who can describe his generation?
For his life is taken away from the earth.”
34 And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” 35 Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. 36 And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” 38 And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. 39 And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. 40 But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.
[Luther writes:] “Here the Spirit plainly ascribes to Scripture that it allumines and teaches, that understanding is given alone through the words of God as through a door for, as they call it, a first principle (principium primum) with which everyone who will come to light and understanding must begin. Again: “‘Principle or head of thine words is truth’ (Ps. 119:160). There you see that truth is here ascribed only to the head of the words of God, that is, if you learned the words of God in the rst place and used them as the first principle when you judged the words of all. And what else does this whole psalm do than to condemn the foolishness of our labor and call us back to the fountain (revocet ad fontem) and teach us that we should rst of all and alone spend our labor on the Word of God and that the Spirit is ready to come voluntarily and to expel our spirit so that we pursue theology without danger? … Therefore, nothing but the divine words are to be the first principles (prima principia) for Christians, all human words, however, are conclusions which are deducted from them and must again be reducted to them and approved by them. They must first of all be well known to everyone but not sought through men nor learned by them, but men must be judged by them. If this were not true, why should Augustine and the holy Fathers, whenever they contradict each other, go back to the holy Scripture as to the first principles of truth (ad sacras literas seu prima principia veritatis) and illumine and approve by their light and trustworthiness their own that is dark and uncertain? By doing so they teach that the divine words are more understand- able and certain than the words of all men, even their own … I do not want to be honored as one who is more learned than all, but this I desire that Scripture alone rule as queen (solam Scripturam regnare), and that it is not explained through my spirit or other men’s spirit but understood by itself and in its own spirit.” (77)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.