Home > Devotions > Daily Reading – November 8, 2018

Job 39:19–40:24 (ESV)

19  “Do you give the horse his might?
Do you clothe his neck with a mane?
20  Do you make him leap like the locust?
His majestic snorting is terrifying.
21  He paws in the valley and exults in his strength;
he goes out to meet the weapons.
22  He laughs at fear and is not dismayed;
he does not turn back from the sword.
23  Upon him rattle the quiver,
the flashing spear, and the javelin.
24  With fierceness and rage he swallows the ground;
he cannot stand still at the sound of the trumpet.
25  When the trumpet sounds, he says ‘Aha!’
He smells the battle from afar,
the thunder of the captains, and the shouting.

26  “Is it by your understanding that the hawk soars
and spreads his wings toward the south?
27  Is it at your command that the eagle mounts up
and makes his nest on high?
28  On the rock he dwells and makes his home,
on the rocky crag and stronghold.
29  From there he spies out the prey;
his eyes behold it from far away.
30  His young ones suck up blood,
and where the slain are, there is he.”

40 And the Lord said to Job:

“Shall a faultfinder contend with the Almighty?
He who argues with God, let him answer it.”

Job Promises Silence

Then Job answered the Lord and said:

“Behold, I am of small account; what shall I answer you?
I lay my hand on my mouth.
I have spoken once, and I will not answer;
twice, but I will proceed no further.”

The Lord Challenges Job

Then the Lord answered Job out of the whirlwind and said:

“Dress for action like a man;
I will question you, and you make it known to me.
Will you even put me in the wrong?
Will you condemn me that you may be in the right?
Have you an arm like God,
and can you thunder with a voice like his?

10  “Adorn yourself with majesty and dignity;
clothe yourself with glory and splendor.
11  Pour out the overflowings of your anger,
and look on everyone who is proud and abase him.
12  Look on everyone who is proud and bring him low
and tread down the wicked where they stand.
13  Hide them all in the dust together;
bind their faces in the world below.
14  Then will I also acknowledge to you
that your own right hand can save you.

15  “Behold, Behemoth,
which I made as I made you;
he eats grass like an ox.
16  Behold, his strength in his loins,
and his power in the muscles of his belly.
17  He makes his tail stiff like a cedar;
the sinews of his thighs are knit together.
18  His bones are tubes of bronze,
his limbs like bars of iron.

19  “He is the first of the works of God;
let him who made him bring near his sword!
20  For the mountains yield food for him
where all the wild beasts play.
21  Under the lotus plants he lies,
in the shelter of the reeds and in the marsh.
22  For his shade the lotus trees cover him;
the willows of the brook surround him.
23  Behold, if the river is turbulent he is not frightened;
he is confident though Jordan rushes against his mouth.
24  Can one take him by his eyes,
or pierce his nose with a snare?

Psalm 119:17–24 (ESV)

GIMEL

17  Deal bountifully with your servant,
that I may live and keep your word.

18  Open my eyes, that I may behold
wondrous things out of your law.

19  I am a sojourner on the earth;
hide not your commandments from me!

20  My soul is consumed with longing
for your rules at all times.

21  You rebuke the insolent, accursed ones,
who wander from your commandments.

22  Take away from me scorn and contempt,
for I have kept your testimonies.

23  Even though princes sit plotting against me,
your servant will meditate on your statutes.

24  Your testimonies are my delight;
they are my counselors.

Luke 20:41–21:9 (ESV)

Whose Son Is the Christ?

41 But he said to them, “How can they say that the Christ is David’s son? 42 For David himself says in the Book of Psalms,

“ ‘The Lord said to my Lord,

“Sit at my right hand,
43  until I make your enemies your footstool.” ’

44 David thus calls him Lord, so how is he his son?”

Beware of the Scribes

45 And in the hearing of all the people he said to his disciples, 46 “Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and the best seats in the synagogues and the places of honor at feasts, 47 who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”

The Widow’s Offering

21 Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow put in two small copper coins. And he said, “Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on.”

Jesus Foretells Destruction of the Temple

And while some were speaking of the temple, how it was adorned with noble stones and offerings, he said, “As for these things that you see, the days will come when there will not be left here one stone upon another that will not be thrown down.” And they asked him, “Teacher, when will these things be, and what will be the sign when these things are about to take place?” And he said, “See that you are not led astray. For many will come in my name, saying, ‘I am he!’ and, ‘The time is at hand!’ Do not go after them. And when you hear of wars and tumults, do not be terrified, for these things must first take place, but the end will not be at once.”

No matter how emphatically Luther emphasized the inerrancy and the consistency of the original text of Holy Scripture as the work of the Holy Ghost, he is also, on the other hand, convinced of the personal cooperation of the original authors. They are not, in his opinion, mechanical instruments and dead machines, mere amanuenses who set down on paper only what was dictated to them by the Spirit of God. He regarded them rather as independent instruments of the Spirit who spoke their faith, their heart, their thoughts; who put their entire will and feeling into the words to such an extent that from what Luther reads in each case he draws conclusions concerning the character and the temperament of the authors. So [according to Luther] the Prophet Joel reveals himself in his writing as a “gracious and gentle man, who does not scold and censure like the other prophets but implores and bewails.” Amos, on the other hand, is “violent, scolding almost all the way through his book, so that he is well called, Amos, that is a burden or what is burdensome and vexatious”; and he explains this as being due to his calling and from the fact that he was sent as a “stranger” from the Kingdom of Judah to the Kingdom of Israel, for, he continues, “because he is a shepherd and not one of the order of the prophets, as he says in the seventh chapter, moreover, he goes from the branch of Judah, from Tekoa, into the Kingdom of Israel and preaches there as a stranger.” Of Jeremiah, however, Luther says that he is always afraid that he censures too much, for which reason he compares him with Philip Melanchthon. In Paul he observes the deepest emotion because of his writings and can say of his words, “these words are violent above mea- sure, from which it is easy to see that he was much more violently moved than he was able to express in words.” Yes, he adds, “So it has come about that St. Paul under the influence of his intense thought could not control his own word so well, and his speech has become somewhat disordered and peculiar.” (60)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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