Amos 2:6–16 (Listen)
Judgment on Israel
6 Thus says the LORD:
“For three transgressions of Israel,
and for four, I will not revoke the punishment,
because they sell the righteous for silver,
and the needy for a pair of sandals—
7 those who trample the head of the poor into the dust of the earth
and turn aside the way of the afflicted;
a man and his father go in to the same girl,
so that my holy name is profaned;
8 they lay themselves down beside every altar
on garments taken in pledge,
and in the house of their God they drink
the wine of those who have been fined.
9 “Yet it was I who destroyed the Amorite before them,
whose height was like the height of the cedars
and who was as strong as the oaks;
I destroyed his fruit above
and his roots beneath.
10 Also it was I who brought you up out of the land of Egypt
and led you forty years in the wilderness,
to possess the land of the Amorite.
11 And I raised up some of your sons for prophets,
and some of your young men for Nazirites.
Is it not indeed so, O people of Israel?”
declares the LORD.
12 “But you made the Nazirites drink wine,
and commanded the prophets,
saying, ‘You shall not prophesy.’
13 “Behold, I will press you down in your place,
as a cart full of sheaves presses down.
14 Flight shall perish from the swift,
and the strong shall not retain his strength,
nor shall the mighty save his life;
15 he who handles the bow shall not stand,
and he who is swift of foot shall not save himself,
nor shall he who rides the horse save his life;
16 and he who is stout of heart among the mighty
shall flee away naked in that day,”
declares the LORD.
Monday of the First Week in Advent
One of the main themes of the Advent season is the coming of the Lord. We live in the tension of what Lutherans have identified as the “already, but not yet.” We are already children of God, but we are not yet fully with God. We live in the here and now, and yet we long for eternity. We are sinners and yet we are also saints redeemed by Christ. We think about the coming of Jesus as an infant, born in a stable in Bethlehem, and yet we also think about His return on the last day.
On that last day, or the “Day of the Lord,” as the prophets hailed it, we will all be judged for what we have done and what we have left undone. Sin and death have held us captive in this life no matter how hard we’ve tried to be “good.” We live in the tension between deserving judgment and receiving forgiveness. As the prophet Amos spoke the Word of the Lord to God’s people in the eighth century BC, he proclaimed God’s judgment against the Northern Kingdom of Israel. Denouncing their pride, lust, extortion, tyranny, and oppression of the needy, the prophet reminded his audience, and us, that no one will be able to save him or herself from the righteous judgment of the Lord. This includes, but is not limited to, all of us who call ourselves, “strong, mighty, swift, stoic, pure, or faithful.” As Paul said in the first century AD, “None is righteous, no, not one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one.”
In the face of sinful greed and blatant abuse of power, God reminded His people that He was the one who delivered them out of slavery in Egypt, and freed them from the tyranny of Pharaoh. He was the One who brought His people out of bondage and journeyed with them for 40 long years in the wilderness. It was He who gave them the Law, and a land to call their own.
Before there is redemption, there is judgment. God’s judgment on Israel is likened to an earthquake which is destruction from which no one can escape. Thankfully, this is not the end of the story and the prophet goes on in chapter 9 with the good news. “I will restore the fortunes of my people Israel and they shall rebuild the ruined cities and inhabit them…I will plant them on their land, and they shall never again be uprooted out of the land that I have given them” (Amos 9).
As we remember where we are today, on this first Monday of Advent, we recall that it was the Lord God of Israel who took on flesh and came to live among us as one of us, in order to save us from all that holds us captive. In Amos’ prophetic words we hear the promise of a Savior, sent into the world for the sake of salvation for all who believe. We know this Savior, He is the infant Jesus, the son of Mary. We worship this Savior; He is the Lamb of God who takes away the sin of the world. We follow this Savior, in trust and hope for the coming Day of the Lord, when all God’s children will be restored to Him—where death will be no more, sickness and pain will be no more, tears and weeping will be no more (Revelation 21). And, on that great and glorious day, we shall be judged righteous—not because of our merit, but because of our Savior’s.
[1] The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ro 3:10–12.
[2] Gary V. Smith, Amos, Mentor Commentaries (Fearn, Ross-shire, Great Britain: Mentor, 1998), 130.
Prayer: O Lord and Master Jesus Christ our God, who alone has power to absolve us from our sins, for you are good and love all, forgive all my transgressions done in knowledge or in ignorance, and make me worthy without condemnation to have communion of your divine and glorious and pure and life-creating mysteries. Amen. (St. John of Damascus—Today is his feast day)
Devotion written by the Rev. Dr. Amy C. Little
Amos 2:6–16 (Listen)
Judgment on Israel
6 Thus says the LORD:
“For three transgressions of Israel,
and for four, I will not revoke the punishment,
because they sell the righteous for silver,
and the needy for a pair of sandals—
7 those who trample the head of the poor into the dust of the earth
and turn aside the way of the afflicted;
a man and his father go in to the same girl,
so that my holy name is profaned;
8 they lay themselves down beside every altar
on garments taken in pledge,
and in the house of their God they drink
the wine of those who have been fined.
9 “Yet it was I who destroyed the Amorite before them,
whose height was like the height of the cedars
and who was as strong as the oaks;
I destroyed his fruit above
and his roots beneath.
10 Also it was I who brought you up out of the land of Egypt
and led you forty years in the wilderness,
to possess the land of the Amorite.
11 And I raised up some of your sons for prophets,
and some of your young men for Nazirites.
Is it not indeed so, O people of Israel?”
declares the LORD.
12 “But you made the Nazirites drink wine,
and commanded the prophets,
saying, ‘You shall not prophesy.’
13 “Behold, I will press you down in your place,
as a cart full of sheaves presses down.
14 Flight shall perish from the swift,
and the strong shall not retain his strength,
nor shall the mighty save his life;
15 he who handles the bow shall not stand,
and he who is swift of foot shall not save himself,
nor shall he who rides the horse save his life;
16 and he who is stout of heart among the mighty
shall flee away naked in that day,”
declares the LORD.
2 Peter 1:1–11 (Listen)
Greeting
1:1 Simeon Peter, a servant and apostle of Jesus Christ,
To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ:
2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord.
Confirm Your Calling and Election
3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence, 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue, and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ.
Matthew 21:1–11 (Listen)
The Triumphal Entry
21:1 Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, 2 saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. 3 If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” 4 This took place to fulfill what was spoken by the prophet, saying,
5 “Say to the daughter of Zion,
‘Behold, your king is coming to you,
humble, and mounted on a donkey,
on a colt, the foal of a beast of burden.’”
6 The disciples went and did as Jesus had directed them. 7 They brought the donkey and the colt and put on them their cloaks, and he sat on them. 8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” 10 And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” 11 And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”
Morning Psalms
Psalm 122 (Listen)
Let Us Go to the House of the Lord
A Song of Ascents. Of David.
122:1 I was glad when they said to me,
“Let us go to the house of the LORD!”
2 Our feet have been standing
within your gates, O Jerusalem!
3 Jerusalem—built as a city
that is bound firmly together,
4 to which the tribes go up,
the tribes of the LORD,
as was decreed for Israel,
to give thanks to the name of the LORD.
5 There thrones for judgment were set,
the thrones of the house of David.
6 Pray for the peace of Jerusalem!
“May they be secure who love you!
7 Peace be within your walls
and security within your towers!”
8 For my brothers and companions’ sake
I will say, “Peace be within you!”
9 For the sake of the house of the LORD our God,
I will seek your good.
Psalm 145 (Listen)
Great Is the Lord
A Song of Praise. Of David.
145:1 I will extol you, my God and King,
and bless your name forever and ever.
2 Every day I will bless you
and praise your name forever and ever.
3 Great is the LORD, and greatly to be praised,
and his greatness is unsearchable.
4 One generation shall commend your works to another,
and shall declare your mighty acts.
5 On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 They shall speak of the might of your awesome deeds,
and I will declare your greatness.
7 They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.
8 The LORD is gracious and merciful,
slow to anger and abounding in steadfast love.
9 The LORD is good to all,
and his mercy is over all that he has made.
10 All your works shall give thanks to you, O LORD,
and all your saints shall bless you!
11 They shall speak of the glory of your kingdom
and tell of your power,
12 to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.
13 Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The LORD is faithful in all his words
and kind in all his works.]
14 The LORD upholds all who are falling
and raises up all who are bowed down.
15 The eyes of all look to you,
and you give them their food in due season.
16 You open your hand;
you satisfy the desire of every living thing.
17 The LORD is righteous in all his ways
and kind in all his works.
18 The LORD is near to all who call on him,
to all who call on him in truth.
19 He fulfills the desire of those who fear him;
he also hears their cry and saves them.
20 The LORD preserves all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the LORD,
and let all flesh bless his holy name forever and ever.
Evening Psalms
Psalm 40 (Listen)
My Help and My Deliverer
To the choirmaster. A Psalm of David.
40:1 I waited patiently for the LORD;
he inclined to me and heard my cry.
2 He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the LORD.
4 Blessed is the man who makes
the LORD his trust,
who does not turn to the proud,
to those who go astray after a lie!
5 You have multiplied, O LORD my God,
your wondrous deeds and your thoughts toward us;
none can compare with you!
I will proclaim and tell of them,
yet they are more than can be told.
6 In sacrifice and offering you have not delighted,
but you have given me an open ear.
Burnt offering and sin offering
you have not required.
7 Then I said, “Behold, I have come;
in the scroll of the book it is written of me:
8 I delight to do your will, O my God;
your law is within my heart.”
9 I have told the glad news of deliverance
in the great congregation;
behold, I have not restrained my lips,
as you know, O LORD.
10 I have not hidden your deliverance within my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.
11 As for you, O LORD, you will not restrain
your mercy from me;
your steadfast love and your faithfulness will
ever preserve me!
12 For evils have encompassed me
beyond number;
my iniquities have overtaken me,
and I cannot see;
they are more than the hairs of my head;
my heart fails me.
13 Be pleased, O LORD, to deliver me!
O LORD, make haste to help me!
14 Let those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be turned back and brought to dishonor
who delight in my hurt!
15 Let those be appalled because of their shame
who say to me, “Aha, Aha!”
16 But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, “Great is the LORD!”
17 As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God!
Psalm 67 (Listen)
Make Your Face Shine upon Us
To the choirmaster: with stringed instruments. A Psalm. A Song.
67:1 May God be gracious to us and bless us
and make his face to shine upon us, Selah
2 that your way may be known on earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you!
4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
let all the peoples praise you!
6 The earth has yielded its increase;
God, our God, shall bless us.
7 God shall bless us;
let all the ends of the earth fear him!
“John of Damascus, Priest, c. 760”
This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After several challenging years in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.