Daniel 5:1–12 (Listen)
The Handwriting on the Wall
5:1 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.
2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. 3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them. 4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king’s palace, opposite the lampstand. And the king saw the hand as it wrote. 6 Then the king’s color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together. 7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.” 8 Then all the king’s wise men came in, but they could not read the writing or make known to the king the interpretation. 9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed.
10 The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change. 11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers, 12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
1 John 5:1–12 (Listen)
Overcoming the World
5:1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. 2 By this we know that we love the children of God, when we love God and obey his commandments. 3 For this is the love of God, that we keep his commandments. And his commandments are not burdensome. 4 For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. 5 Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
Testimony Concerning the Son of God
6 This is he who came by water and blood—Jesus Christ; not by the water only but by the water and the blood. And the Spirit is the one who testifies, because the Spirit is the truth. 7 For there are three that testify: 8 the Spirit and the water and the blood; and these three agree. 9 If we receive the testimony of men, the testimony of God is greater, for this is the testimony of God that he has borne concerning his Son. 10 Whoever believes in the Son of God has the testimony in himself. Whoever does not believe God has made him a liar, because he has not believed in the testimony that God has borne concerning his Son. 11 And this is the testimony, that God gave us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life.
Luke 4:38–44 (Listen)
Jesus Heals Many
38 And he arose and left the synagogue and entered Simon’s house. Now Simon’s mother-in-law was ill with a high fever, and they appealed to him on her behalf. 39 And he stood over her and rebuked the fever, and it left her, and immediately she rose and began to serve them.
40 Now when the sun was setting, all those who had any who were sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. 41 And demons also came out of many, crying, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew that he was the Christ.
Jesus Preaches in Synagogues
42 And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, 43 but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” 44 And he was preaching in the synagogues of Judea.
Morning Psalms
Psalm 99 (Listen)
The Lord Our God Is Holy
99:1 The LORD reigns; let the peoples tremble!
He sits enthroned upon the cherubim; let the earth quake!
2 The LORD is great in Zion;
he is exalted over all the peoples.
3 Let them praise your great and awesome name!
Holy is he!
4 The King in his might loves justice.
You have established equity;
you have executed justice
and righteousness in Jacob.
5 Exalt the LORD our God;
worship at his footstool!
Holy is he!
6 Moses and Aaron were among his priests,
Samuel also was among those who called upon his name.
They called to the LORD, and he answered them.
7 In the pillar of the cloud he spoke to them;
they kept his testimonies
and the statute that he gave them.
8 O LORD our God, you answered them;
you were a forgiving God to them,
but an avenger of their wrongdoings.
9 Exalt the LORD our God,
and worship at his holy mountain;
for the LORD our God is holy!
Psalm 147:1–12 (Listen)
He Heals the Brokenhearted
147:1 Praise the LORD!
For it is good to sing praises to our God;
for it is pleasant, and a song of praise is fitting.
2 The LORD builds up Jerusalem;
he gathers the outcasts of Israel.
3 He heals the brokenhearted
and binds up their wounds.
4 He determines the number of the stars;
he gives to all of them their names.
5 Great is our Lord, and abundant in power;
his understanding is beyond measure.
6 The LORD lifts up the humble;
he casts the wicked to the ground.
7 Sing to the LORD with thanksgiving;
make melody to our God on the lyre!
8 He covers the heavens with clouds;
he prepares rain for the earth;
he makes grass grow on the hills.
9 He gives to the beasts their food,
and to the young ravens that cry.
10 His delight is not in the strength of the horse,
nor his pleasure in the legs of a man,
11 but the LORD takes pleasure in those who fear him,
in those who hope in his steadfast love.
12 Praise the LORD, O Jerusalem!
Praise your God, O Zion!
Evening Psalms
Psalm 9 (Listen)
I Will Recount Your Wonderful Deeds
To the choirmaster: according to Muth-labben. A Psalm of David.
9:1 I will give thanks to the LORD with my whole heart;
I will recount all of your wonderful deeds.
2 I will be glad and exult in you;
I will sing praise to your name, O Most High.
3 When my enemies turn back,
they stumble and perish before your presence.
4 For you have maintained my just cause;
you have sat on the throne, giving righteous judgment.
5 You have rebuked the nations; you have made the wicked perish;
you have blotted out their name forever and ever.
6 The enemy came to an end in everlasting ruins;
their cities you rooted out;
the very memory of them has perished.
7 But the LORD sits enthroned forever;
he has established his throne for justice,
8 and he judges the world with righteousness;
he judges the peoples with uprightness.
9 The LORD is a stronghold for the oppressed,
a stronghold in times of trouble.
10 And those who know your name put their trust in you,
for you, O LORD, have not forsaken those who seek you.
11 Sing praises to the LORD, who sits enthroned in Zion!
Tell among the peoples his deeds!
12 For he who avenges blood is mindful of them;
he does not forget the cry of the afflicted.
13 Be gracious to me, O LORD!
See my affliction from those who hate me,
O you who lift me up from the gates of death,
14 that I may recount all your praises,
that in the gates of the daughter of Zion
I may rejoice in your salvation.
15 The nations have sunk in the pit that they made;
in the net that they hid, their own foot has been caught.
16 The LORD has made himself known; he has executed judgment;
the wicked are snared in the work of their own hands. Higgaion. Selah
17 The wicked shall return to Sheol,
all the nations that forget God.
18 For the needy shall not always be forgotten,
and the hope of the poor shall not perish forever.
19 Arise, O LORD! Let not man prevail;
let the nations be judged before you!
20 Put them in fear, O LORD!
Let the nations know that they are but men! Selah
Psalm 118 (Listen)
His Steadfast Love Endures Forever
118:1 Oh give thanks to the LORD, for he is good;
for his steadfast love endures forever!
2 Let Israel say,
“His steadfast love endures forever.”
3 Let the house of Aaron say,
“His steadfast love endures forever.”
4 Let those who fear the LORD say,
“His steadfast love endures forever.”
5 Out of my distress I called on the LORD;
the LORD answered me and set me free.
6 The LORD is on my side; I will not fear.
What can man do to me?
7 The LORD is on my side as my helper;
I shall look in triumph on those who hate me.
8 It is better to take refuge in the LORD
than to trust in man.
9 It is better to take refuge in the LORD
than to trust in princes.
10 All nations surrounded me;
in the name of the LORD I cut them off!
11 They surrounded me, surrounded me on every side;
in the name of the LORD I cut them off!
12 They surrounded me like bees;
they went out like a fire among thorns;
in the name of the LORD I cut them off!
13 I was pushed hard, so that I was falling,
but the LORD helped me.
14 The LORD is my strength and my song;
he has become my salvation.
15 Glad songs of salvation
are in the tents of the righteous:
“The right hand of the LORD does valiantly,
16 the right hand of the LORD exalts,
the right hand of the LORD does valiantly!”
17 I shall not die, but I shall live,
and recount the deeds of the LORD.
18 The LORD has disciplined me severely,
but he has not given me over to death.
19 Open to me the gates of righteousness,
that I may enter through them
and give thanks to the LORD.
20 This is the gate of the LORD;
the righteous shall enter through it.
21 I thank you that you have answered me
and have become my salvation.
22 The stone that the builders rejected
has become the cornerstone.
23 This is the LORD’s doing;
it is marvelous in our eyes.
24 This is the day that the LORD has made;
let us rejoice and be glad in it.
25 Save us, we pray, O LORD!
O LORD, we pray, give us success!
26 Blessed is he who comes in the name of the LORD!
We bless you from the house of the LORD.
27 The LORD is God,
and he has made his light to shine upon us.
Bind the festal sacrifice with cords,
up to the horns of the altar!
28 You are my God, and I will give thanks to you;
you are my God; I will extol you.
29 Oh give thanks to the LORD, for he is good;
for his steadfast love endures forever!
Anselm, Archbishop of Canterbury, Teacher, 1109 (April 21)
About the Commemoration
Anselm was born in 1033 of noble parents near Aosta in the region of Piedmont in what is now northwestern Italy and what was then the frontier of Lombardy and Burgundy. After the death of his mother and quarreling with his father, Anselm left home at the age of twenty-three for travel in Burgundy and France, furthering his education. He was attracted to the Benedictine monastery of Bee in Normandy, which had been founded in 1040. His father died and left him all his property, and Anselm debated whether he should return to Italy or become a monk. He entered Bee as a novice in 1060, attracted by the intellectual brilliance of the prior Lanfranc, a fellow Italian. (There were a number of Italian scholars who came to Normandy in the late tenth and eleventh centuries.) After three years, when Lanfranc left to become prior of a new monastery, Anselm was elected his successor as prior of Bec. In 1078 when the founding abbot of Bec, Herluin, died, Anselm was unanimously elected abbot of the monastery. His skill as a teacher and his scholarly work made Bee an even more influential school of philosophical and theological studies than it had been under Lanfranc, and it became the foremost intellectual center of Europe.
Lanfranc had become Archbishop of Canterbury, and in 1078 Anselm visited him, making a favorable impression in England. Lanfranc died in 1089 and after a delay while King William Rufus kept the see vacant to secure as much of the revenues of Canterbury as possible, Anselm was chosen as Lanfranc’s successor. After extended pressure from all sides to accept the appointment, Anselm was enthroned as Archbishop of Canterbury September 25,1093, and was consecrated archbishop December 4.
The gentle and scholarly monk now began a protracted and intense struggle with the king over ultimate authority. William Rufus refused to recognize Pope Urban IV, and the bishops, fearing the king, sided with him against Anselm at the Council of Rockingham in March 1095. The intervention of the secular princes prevented his immediate removal, but the struggle continued, and Anselm, realizing that the situation was hopeless, on October 15, 1097, left England for Rome without the king’s permission, and the king took possession of the see of Canterbury.
The pope received Anselm graciously, refused to accept his resignation, and gave him a place of honor at the Council of Bari in 1098, which sought reunion with the Greek Church. Anselm there defended the teaching that the Holy Spirit proceeds from the Father and the Son and also had the council’s excommunication of the English king postponed.
Anselm stayed for a time with the archbishop of Lyons and there learned of the death of William Rufus, August 2, 1100. The king’s successor, Henry I, immediately recalled .Anselm to England, but the struggle over authority was renewed when Anselm in obedience to a decree of the Council of Bari refused the king’s insistence on an oath of allegiance to the crown. When no solution seemed possible, the king asked Anselm to go to Rome. At length, in 1106, a compromise was effected, and Anselm returned to his see. The difficulties were not yet over, for York claimed the primacy in England that had always belonged to Canterbury.
Anselm was by this time in poor health. His biographer, Eadmer, tells of his approaching death:
Palm Sunday dawned, and we were sitting beside him as usual. One of us therefore said to him: “My lord, and father, we cannot help knowing that you are going to leave the world to be at the Easter court of your Lord.” He replied: “And indeed if his will is set on this, I shall gladly obey his will. However, if he would prefer me to remain among you, at least until I can settle a question about the origin of the soul, which I am turning over in my mind, I should welcome this with gratitude, for I do not know whether anyone will solve it when I am dead.”
Anselm died on Wednesday in Holy Week, April 21, 1109.
Before Anselm, the study of theology consisted of collecting authoritative texts, lining up authorities to settle disputed questions. Anselm strove to demonstrate the truth of faith by going beyond faith to an insight into it. The aim of his teaching was to make his hearers and readers think, to stretch their minds. He devised an ingenious and durable argument for the existence of God “than whom nothing greater can be conceived,” a provocative explanation of the atonement (the “satisfaction theory,” as Gustav Aulén calls it), and emphasized the role of the maternal in Christianity by encouraging devotion to Mary, although he was opposed to the doctrine of her immaculate conception (the teaching that Mary was conceived without sin), and in a prayer addressed Jesus, “Are you not a mother too?… Indeed you are, and the mother of all mothers, who tasted death in your longing to bring forth children to life.” Above all he understood the pursuit of theology as prayer.
Anselm is on the Roman Catholic, Episcopal, Lutheran, and Methodist calendars.
Excerpts from New Book of Festivals & Commemorations: A Proposed Common Calendar of Saints by Philip H. Pfatteicher, copyright, 2008 by Fortress Press, an imprint of Augsburg Fortress.
See also: Anselm of Canterbury
Reading
From Proslogion by Anselm
…I have written the little work that follows…in the role of one who strives to raise his mind to the contemplation of God and who seeks to understand what he believes.
I acknowledge, Lord, and I give thanks that you have created your image in me, so that I may remember you, think of you, love you. But this image is so obliterated and worn away by wickedness, it is so obscured by the smoke of sins, that it cannot do what it was created to do, unless you renew and reform it. I am not attempting, O Lord, to penetrate your loftiness, for I cannot begin to match my understanding with it, but I desire in some measure to understand your truth, which my heart believes and loves. For I do not seek to understand in order to believe, but I believe in order to understand. For this too I believe, that “unless I believe, I shall not understand” (Isa. 7:9).
St. Anselm’s Proslogion (Oxford: Clarendon, 1965), Preface, I, trans. PHP.
Propers
Almighty God, you raised up your servant Anselm to study and teach the sublime truths you have revealed: Let your gift of faith come to the aid of our understanding, and open our hearts to your truth; through your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.
RS, trans. PHP
Readings: Psalm 139:1-9 or 37:3-6, 32-33; Romans 5:1-11; Matthew 11:25-30.
Hymn of the Day: “O Love, how deep, how broad, how high” (H82 448, 449; LBW 88, LSB 544, ELW 322)
Prayers: For a sense of the majesty of God; For forgiveness for those who wrong us; For a spirit of prayer and devotion; For those who inquire into the mysteries of God and God’s relation to the world; For those who seek to be certain of the existence of God.
Preface: Epiphany
Color: White
This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.