Deuteronomy 16:18–17:20 (ESV)
Justice
18 “You shall appoint judges and officers in all your towns that the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment. 19 You shall not pervert justice. You shall not show partiality, and you shall not accept a bribe, for a bribe blinds the eyes of the wise and subverts the cause of the righteous. 20 Justice, and only justice, you shall follow, that you may live and inherit the land that the Lord your God is giving you.
Forbidden Forms of Worship
21 “You shall not plant any tree as an Asherah beside the altar of the Lord your God that you shall make. 22 And you shall not set up a pillar, which the Lord your God hates.
17 “You shall not sacrifice to the Lord your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the Lord your God.
2 “If there is found among you, within any of your towns that the Lord your God is giving you, a man or woman who does what is evil in the sight of the Lord your God, in transgressing his covenant, 3 and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, 4 and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, 5 then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. 6 On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. 7 The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge the evil from your midst.
Legal Decisions by Priests and Judges
8 “If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the Lord your God will choose. 9 And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the Lord will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the Lord your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again.
Laws Concerning Israel’s Kings
14 “When you come to the land that the Lord your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the Lord your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the Lord has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.
18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the Lord his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.
Psalm 64 (ESV)
Hide Me from the Wicked
64 To the choirmaster. A Psalm of David.
1 Hear my voice, O God, in my complaint;
preserve my life from dread of the enemy.
2 Hide me from the secret plots of the wicked,
from the throng of evildoers,
3 who whet their tongues like swords,
who aim bitter words like arrows,
4 shooting from ambush at the blameless,
shooting at him suddenly and without fear.
5 They hold fast to their evil purpose;
they talk of laying snares secretly,
thinking, “Who can see them?”
6 They search out injustice,
saying, “We have accomplished a diligent search.”
For the inward mind and heart of a man are deep.
7 But God shoots his arrow at them;
they are wounded suddenly.
8 They are brought to ruin, with their own tongues turned against them;
all who see them will wag their heads.
9 Then all mankind fears;
they tell what God has brought about
and ponder what he has done.
10 Let the righteous one rejoice in the Lord
and take refuge in him!
Let all the upright in heart exult!
Luke 1:1–4 (ESV)
Dedication to Theophilus
1 Inasmuch as many have undertaken to compile a narrative of the things that have been accomplished among us, 2 just as those who from the beginning were eyewitnesses and ministers of the word have delivered them to us, 3 it seemed good to me also, having followed all things closely for some time past, to write an orderly account for you, most excellent Theophilus, 4 that you may have certainty concerning the things you have been taught.
In his exposition of the rst and the second chapters of St. John, which was written during 1537 and 1538, Luther discusses the questions as to how this account of the cleansing of the Temple is related to that given by the Synoptists. He says: “The first question is as to how the two evangelists, Matthew and John, agree with each other; for Matthew states that it happened on Palm Sunday when the Lord entered Jerusalem, while here in John it is placed some- where in the Easter [Passover] season, soon after the baptism of Christ, just as the miracle in which Christ turned water into wine took place about Easter, after which He journeyed to Capernaum. For He was baptized at Epiphany and he may easily have tarried a short time in Capernaum until Easter and began to preach and did what John here narrates about Easter. But these are questions that remain questions which I will not solve and that do not give me much concern, only there are people so sly and keen that they raise all kinds of questions for which they want to have answers. If one, however, has a correct understanding of Scripture and possesses the true statement of our faith that Jesus Christ, the Son of God, has suffered and died for us, it will not be a serious defect if we are not able to answer them. The evangelists do not observe the same order, and what one places first another on occasion places last, just as Mark places the account of this event on the day following Palm Sunday. It is quite possible that the Lord did this more than once, and that John describes the first time and Matthew the second. Let that be as it may, it was before or after; it happened once or twice, in no case does it detract anything from our faith.” (45–46)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.