Home > Reading > Daily Reading – March 4, 2021

4:9 “In that day, declares the Lord, courage shall fail both king and officials. The priests shall be appalled and the prophets astounded.” 10 Then I said, “Ah, Lord God, surely you have utterly deceived this people and Jerusalem, saying, ‘It shall be well with you,’ whereas the sword has reached their very life.”

– Jeremiah 4:9-10


There is a reason that Jeremiah is called the “weeping prophet.” In chapter 4, the alarm has been sounded, the shôfar (trumpet) has been blown, the approaching danger of destruction and desolation is urgent, and Jeremiah tells the people of Judah that it is time to put on sackcloth for mourning. As we read elsewhere in the Scriptures (2 Sam. 3:31; 2 Kings 19:1; Lam. 2:10), periods of mourning and lament are marked by the wearing of sackcloth and the use of ashes, particularly on the forehead. When we enter into the season of Lent, a season of repentance, confession and lament, we begin by placing ashes on our foreheads during Ash Wednesday. Jeremiah’s lamenting and wailing for the Lord’s judgment should be on our minds throughout this season. Instead, as Jeremiah sadly prophesies, all of the leaders who were leading the people astray — including the king, officials, priests and prophets — would be overcome with terror and helplessness at the sight of the destruction. And while to some, the invasion would look like one motivated by political and military considerations involving the Babylonian king, Nebuchadnezzar, Jeremiah makes it clear that it was God’s fierce anger that was the real cause of the coming destruction.

Why did the leaders — even the spiritual ones — not heed Jeremiah’s word from the Lord? Jeremiah told the people to go ahead and start mourning because the outcome was certain, and yet, the people were shocked when the destruction actually happened as Jeremiah prophesied. Verse 10 gives us insight into this. Did the Lord actually deceive the people of Judah about His judgment? The answer is obviously no, as we read so many prophets in the Scriptures warning the people of the imminent destruction. As we see often in Jeremiah, the people are often deceived by false prophets, claiming to speak on behalf of the Lord. These false prophets had often assured the people that everything was all right, saying, “All will be well with you,” or “Peace will be with you” (see 6:14; 8:11; 29:8). Unfortunately, the people listened to them.

Jeremiah then gives an agonizing response, with verse 19-22 often called the “cross of Jeremiah” because they reveal his personal anguish for having to announce the doom of his people. It is certainly a burden to prophesy on behalf of the Lord, and Jeremiah takes up this cross because of his love for his people (18:20). Jeremiah prophesies about the aftermath of the Lord’s judgment, and it is a bleak image, indeed — one of devastation and ruin. The words parallel Genesis 1, with destruction as the opposite of creation. The people respond by accusing him of treason for his harsh messages of condemnation.

In today’s landscape, we, too, are fraught with “prophets” and other leaders who speak deceptive words of peace and prosperity in our ears. They tell us who will win elections, and they give us a false sense of security, telling us that we have a special relationship with the Lord that places His judgment outside of us — to those wicked people “out there.” But Paul’s words in Romans assure us that even the people of God can be foolish. Even we can be God’s chosen people and not follow His ways. Our sin will be judged, too. Thankfully, however, as we read in John, the One who has the authority to judge also is the One to resurrect us out of the ashes, to give us new life, to be the Word of the Lord who speaks peace into our world. And He invites us into a relationship with Him — an invitation that has no need of weeping, wailing or lament.

Prayer: Almighty Father, help us to hear and see the truths You are revealing to us, that we may not be deceived by any other promises of peace than those from Your Son, our Lord. Amen.

Lenten Response: Grief and loss are familiar in these days. Pain, injustice and suffering are knocking at our doors in ways we cannot ignore. The Scriptures show us a way to meet this deep pain and suffering through the practice of lament. Pray aloud a psalm of lament (e.g. 3, 6, 7, 13, 17, 22, 28, 31-32, 35, 42-43, 51, 52, 54). Allow these prayers to become your own.

Devotion written by the Rev. Andrew Ames Fuller

Jeremiah 4:9–10 (Listen)

“In that day, declares the LORD, courage shall fail both king and officials. The priests shall be appalled and the prophets astounded.” 10 Then I said, “Ah, Lord GOD, surely you have utterly deceived this people and Jerusalem, saying, ‘It shall be well with you,’ whereas the sword has reached their very life.”

Jeremiah 4:19–28 (Listen)

Anguish over Judah’s Desolation

19   My anguish, my anguish! I writhe in pain!
    Oh the walls of my heart!
  My heart is beating wildly;
    I cannot keep silent,
  for I hear the sound of the trumpet,
    the alarm of war.
20   Crash follows hard on crash;
    the whole land is laid waste.
  Suddenly my tents are laid waste,
    my curtains in a moment.
21   How long must I see the standard
    and hear the sound of the trumpet?
22   “For my people are foolish;
    they know me not;
  they are stupid children;
    they have no understanding.
  They are ‘wise’—in doing evil!
    But how to do good they know not.”
23   I looked on the earth, and behold, it was without form and void;
    and to the heavens, and they had no light.
24   I looked on the mountains, and behold, they were quaking,
    and all the hills moved to and fro.
25   I looked, and behold, there was no man,
    and all the birds of the air had fled.
26   I looked, and behold, the fruitful land was a desert,
    and all its cities were laid in ruins
    before the LORD, before his fierce anger.

27 For thus says the LORD, “The whole land shall be a desolation; yet I will not make a full end.

28   “For this the earth shall mourn,
    and the heavens above be dark;
  for I have spoken; I have purposed;
    I have not relented, nor will I turn back.”

Romans 2:12–24 (Listen)

God’s Judgment and the Law

12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

John 5:19–29 (Listen)

The Authority of the Son

19 So Jesus said to them, “Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. 20 For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. 21 For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. 22 For the Father judges no one, but has given all judgment to the Son, 23 that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life.

25 “Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.

Morning Psalms

Psalm 27 (Listen)

The Lord Is My Light and My Salvation

Of David.

27:1   The LORD is my light and my salvation;
    whom shall I fear?
  The LORD is the stronghold of my life;
    of whom shall I be afraid?
  When evildoers assail me
    to eat up my flesh,
  my adversaries and foes,
    it is they who stumble and fall.
  Though an army encamp against me,
    my heart shall not fear;
  though war arise against me,
    yet I will be confident.
  One thing have I asked of the LORD,
    that will I seek after:
  that I may dwell in the house of the LORD
    all the days of my life,
  to gaze upon the beauty of the LORD
    and to inquire in his temple.
  For he will hide me in his shelter
    in the day of trouble;
  he will conceal me under the cover of his tent;
    he will lift me high upon a rock.
  And now my head shall be lifted up
    above my enemies all around me,
  and I will offer in his tent
    sacrifices with shouts of joy;
  I will sing and make melody to the LORD.
  Hear, O LORD, when I cry aloud;
    be gracious to me and answer me!
  You have said, “Seek my face.”
  My heart says to you,
    “Your face, LORD, do I seek.”
    Hide not your face from me.
  Turn not your servant away in anger,
    O you who have been my help.
  Cast me not off; forsake me not,
    O God of my salvation!
10   For my father and my mother have forsaken me,
    but the LORD will take me in.
11   Teach me your way, O LORD,
    and lead me on a level path
    because of my enemies.
12   Give me not up to the will of my adversaries;
    for false witnesses have risen against me,
    and they breathe out violence.
13   I believe that I shall look upon the goodness of the LORD
    in the land of the living!
14   Wait for the LORD;
    be strong, and let your heart take courage;
    wait for the LORD!

Psalm 147:13–20 (Listen)

13   For he strengthens the bars of your gates;
    he blesses your children within you.
14   He makes peace in your borders;
    he fills you with the finest of the wheat.
15   He sends out his command to the earth;
    his word runs swiftly.
16   He gives snow like wool;
    he scatters frost like ashes.
17   He hurls down his crystals of ice like crumbs;
    who can stand before his cold?
18   He sends out his word, and melts them;
    he makes his wind blow and the waters flow.
19   He declares his word to Jacob,
    his statutes and rules to Israel.
20   He has not dealt thus with any other nation;
    they do not know his rules.
  Praise the LORD!

Evening Psalms

Psalm 126 (Listen)

Restore Our Fortunes, O Lord

A Song of Ascents.

126:1   When the LORD restored the fortunes of Zion,
    we were like those who dream.
  Then our mouth was filled with laughter,
    and our tongue with shouts of joy;
  then they said among the nations,
    “The LORD has done great things for them.”
  The LORD has done great things for us;
    we are glad.
  Restore our fortunes, O LORD,
    like streams in the Negeb!
  Those who sow in tears
    shall reap with shouts of joy!
  He who goes out weeping,
    bearing the seed for sowing,
  shall come home with shouts of joy,
    bringing his sheaves with him.

Psalm 102 (Listen)

Do Not Hide Your Face from Me

A Prayer of one afflicted, when he is faint and pours out his complaint before the LORD.

102:1   Hear my prayer, O LORD;
  let my cry come to you!
  Do not hide your face from me
    in the day of my distress!
  Incline your ear to me;
    answer me speedily in the day when I call!
  For my days pass away like smoke,
    and my bones burn like a furnace.
  My heart is struck down like grass and has withered;
    I forget to eat my bread.
  Because of my loud groaning
    my bones cling to my flesh.
  I am like a desert owl of the wilderness,
    like an owl of the waste places;
  I lie awake;
    I am like a lonely sparrow on the housetop.
  All the day my enemies taunt me;
    those who deride me use my name for a curse.
  For I eat ashes like bread
    and mingle tears with my drink,
10   because of your indignation and anger;
    for you have taken me up and thrown me down.
11   My days are like an evening shadow;
    I wither away like grass.
12   But you, O LORD, are enthroned forever;
    you are remembered throughout all generations.
13   You will arise and have pity on Zion;
    it is the time to favor her;
    the appointed time has come.
14   For your servants hold her stones dear
    and have pity on her dust.
15   Nations will fear the name of the LORD,
    and all the kings of the earth will fear your glory.
16   For the LORD builds up Zion;
    he appears in his glory;
17   he regards the prayer of the destitute
    and does not despise their prayer.
18   Let this be recorded for a generation to come,
    so that a people yet to be created may praise the LORD:
19   that he looked down from his holy height;
    from heaven the LORD looked at the earth,
20   to hear the groans of the prisoners,
    to set free those who were doomed to die,
21   that they may declare in Zion the name of the LORD,
    and in Jerusalem his praise,
22   when peoples gather together,
    and kingdoms, to worship the LORD.
23   He has broken my strength in midcourse;
    he has shortened my days.
24   “O my God,” I say, “take me not away
    in the midst of my days—
  you whose years endure
    throughout all generations!”
25   Of old you laid the foundation of the earth,
    and the heavens are the work of your hands.
26   They will perish, but you will remain;
    they will all wear out like a garment.
  You will change them like a robe, and they will pass away,
27     but you are the same, and your years have no end.
28   The children of your servants shall dwell secure;
    their offspring shall be established before you.

There are no festivals or commemorations on this day.

This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.

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