8:31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.” 34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.” 9:1 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”
– Mark 8:31-9:1
The Son of Man must suffer … must be rejected … must be killed … after three days rise again. These are powerful words spoken by Jesus about His mission and ministry, and generally about His life. The text says that He spoke about this plainly. This last statement, “He spoke plainly about this” stood out to me. This tells us He is speaking the core message of His life. Suffering for our sake, rejection for our inclusion, dying to give us life was the mission of Jesus on earth. As a church that is what we have to also declared plainly.
Contrary to that, Peter comes up with an alternative, yet convenient message. He took Jesus aside to tell Him that He should avoid suffering, rejection and dying on the cross — “may this be far from You, may Your life never see suffering, rejection and death.” This looked like a message of compassion, sympathy and affection. However, it was satanic and carnal. It was from Satan, in contradiction to the saving plan of God. It was not the true Gospel of God, but it was a message sent from Satan. Jesus quickly discerned that message and rebuked Peter for it.
Jesus sent us to preach the true Gospel at any cost. We are invited to follow Jesus by carrying our cross and by being ready to die for this true Gospel. At any cost, the message of the Gospel has to be believed, confessed and shared openly and plainly. Preaching Jesus and His death on the cross and inviting people to hear and believe that message is the work of the Holy Spirit through our lives.
Prayer: Dear Jesus, please help us to see the Gospel clearly, believe it fully, confess it boldly and preach it regularly. Please save us from believing and preaching the false Gospel, fabricated and produced by Satan. In Jesus’ name. Amen.
Lenten Response: Pray intentionally for those who are suffering because of the name of Jesus.
Devotion written by the Rev. Dr. Gemechis Buba
Jeremiah 23:16–32 (Listen)
16 Thus says the LORD of hosts: “Do not listen to the words of the prophets who prophesy to you, filling you with vain hopes. They speak visions of their own minds, not from the mouth of the LORD. 17 They say continually to those who despise the word of the LORD, ‘It shall be well with you’; and to everyone who stubbornly follows his own heart, they say, ‘No disaster shall come upon you.’”
18 For who among them has stood in the council of the LORD
to see and to hear his word,
or who has paid attention to his word and listened?
19 Behold, the storm of the LORD!
Wrath has gone forth,
a whirling tempest;
it will burst upon the head of the wicked.
20 The anger of the LORD will not turn back
until he has executed and accomplished
the intents of his heart.
In the latter days you will understand it clearly.
21 “I did not send the prophets,
yet they ran;
I did not speak to them,
yet they prophesied.
22 But if they had stood in my council,
then they would have proclaimed my words to my people,
and they would have turned them from their evil way,
and from the evil of their deeds.
23 “Am I a God at hand, declares the LORD, and not a God far away? 24 Can a man hide himself in secret places so that I cannot see him? declares the LORD. Do I not fill heaven and earth? declares the LORD. 25 I have heard what the prophets have said who prophesy lies in my name, saying, ‘I have dreamed, I have dreamed!’ 26 How long shall there be lies in the heart of the prophets who prophesy lies, and who prophesy the deceit of their own heart, 27 who think to make my people forget my name by their dreams that they tell one another, even as their fathers forgot my name for Baal? 28 Let the prophet who has a dream tell the dream, but let him who has my word speak my word faithfully. What has straw in common with wheat? declares the LORD. 29 Is not my word like fire, declares the LORD, and like a hammer that breaks the rock in pieces? 30 Therefore, behold, I am against the prophets, declares the LORD, who steal my words from one another. 31 Behold, I am against the prophets, declares the LORD, who use their tongues and declare, ‘declares the LORD.’ 32 Behold, I am against those who prophesy lying dreams, declares the LORD, and who tell them and lead my people astray by their lies and their recklessness, when I did not send them or charge them. So they do not profit this people at all, declares the LORD.
1 Corinthians 9:19–27 (Listen)
19 For though I am free from all, I have made myself a servant to all, that I might win more of them. 20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings.
24 Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. 25 Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. 26 So I do not run aimlessly; I do not box as one beating the air. 27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.
Mark 8:31–9:1 (Listen)
Jesus Foretells His Death and Resurrection
31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. 32 And he said this plainly. And Peter took him aside and began to rebuke him. 33 But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”
34 And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. 35 For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it. 36 For what does it profit a man to gain the whole world and forfeit his soul? 37 For what can a man give in return for his soul? 38 For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”
9:1 And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”
Psalm 84 (Listen)
My Soul Longs for the Courts of the Lord
To the choirmaster: according to The Gittith. A Psalm of the Sons of Korah.
84:1 How lovely is your dwelling place,
O LORD of hosts!
2 My soul longs, yes, faints
for the courts of the LORD;
my heart and flesh sing for joy
to the living God.
3 Even the sparrow finds a home,
and the swallow a nest for herself,
where she may lay her young,
at your altars, O LORD of hosts,
my King and my God.
4 Blessed are those who dwell in your house,
ever singing your praise! Selah
5 Blessed are those whose strength is in you,
in whose heart are the highways to Zion.
6 As they go through the Valley of Baca
they make it a place of springs;
the early rain also covers it with pools.
7 They go from strength to strength;
each one appears before God in Zion.
8 O LORD God of hosts, hear my prayer;
give ear, O God of Jacob! Selah
9 Behold our shield, O God;
look on the face of your anointed!
10 For a day in your courts is better
than a thousand elsewhere.
I would rather be a doorkeeper in the house of my God
than dwell in the tents of wickedness.
11 For the LORD God is a sun and shield;
the LORD bestows favor and honor.
No good thing does he withhold
from those who walk uprightly.
12 O LORD of hosts,
blessed is the one who trusts in you!
Psalm 150 (Listen)
Let Everything Praise the Lord
150:1 Praise the LORD!
Praise God in his sanctuary;
praise him in his mighty heavens!
2 Praise him for his mighty deeds;
praise him according to his excellent greatness!
3 Praise him with trumpet sound;
praise him with lute and harp!
4 Praise him with tambourine and dance;
praise him with strings and pipe!
5 Praise him with sounding cymbals;
praise him with loud clashing cymbals!
6 Let everything that has breath praise the LORD!
Praise the LORD!
Psalm 42 (Listen)
Why Are You Cast Down, O My Soul?
To the choirmaster. A Maskil of the Sons of Korah.
42:1 As a deer pants for flowing streams,
so pants my soul for you, O God.
2 My soul thirsts for God,
for the living God.
When shall I come and appear before God?
3 My tears have been my food
day and night,
while they say to me all the day long,
“Where is your God?”
4 These things I remember,
as I pour out my soul:
how I would go with the throng
and lead them in procession to the house of God
with glad shouts and songs of praise,
a multitude keeping festival.
5 Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation 6 and my God.
My soul is cast down within me;
therefore I remember you
from the land of Jordan and of Hermon,
from Mount Mizar.
7 Deep calls to deep
at the roar of your waterfalls;
all your breakers and your waves
have gone over me.
8 By day the LORD commands his steadfast love,
and at night his song is with me,
a prayer to the God of my life.
9 I say to God, my rock:
“Why have you forgotten me?
Why do I go mourning
because of the oppression of the enemy?”
10 As with a deadly wound in my bones,
my adversaries taunt me,
while they say to me all the day long,
“Where is your God?”
11 Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 32 (Listen)
Blessed Are the Forgiven
A Maskil of David.
32:1 Blessed is the one whose transgression is forgiven,
whose sin is covered.
2 Blessed is the man against whom the LORD counts no iniquity,
and in whose spirit there is no deceit.
3 For when I kept silent, my bones wasted away
through my groaning all day long.
4 For day and night your hand was heavy upon me;
my strength was dried up as by the heat of summer. Selah
5 I acknowledged my sin to you,
and I did not cover my iniquity;
I said, “I will confess my transgressions to the LORD,”
and you forgave the iniquity of my sin. Selah
6 Therefore let everyone who is godly
offer prayer to you at a time when you may be found;
surely in the rush of great waters,
they shall not reach him.
7 You are a hiding place for me;
you preserve me from trouble;
you surround me with shouts of deliverance. Selah
8 I will instruct you and teach you in the way you should go;
I will counsel you with my eye upon you.
9 Be not like a horse or a mule, without understanding,
which must be curbed with bit and bridle,
or it will not stay near you.
10 Many are the sorrows of the wicked,
but steadfast love surrounds the one who trusts in the LORD.
11 Be glad in the LORD, and rejoice, O righteous,
and shout for joy, all you upright in heart!
Thomas Ken, Bishop of Bath and Wells, 1711 (March 21)
About the Commemoration
Thomas Ken, the son of a lawyer, was born in 1637. He lived in politically disturbed times but was fearless in defense of the truth and in the rebuke of wrongdoing. He was chaplain to King Charles II but would not allow the king’s mistress to enter his house. The king took no offense and in the following year, 1684, made him Bishop of Bath and Wells.
In 1684 when Charles’s successor, James II, a Roman Catholic, to whom Ken had sworn allegiance, tried to undermine the authority of the Church of England, Ken and six other bishops refused to read the king’s declaration of toleration for Protestant nonconformists and Roman Catholics. The seven bishops were imprisoned in the Tower of London but were acquitted in the courts and became popular heroes. James was deposed in 1688 and replaced with William of Orange, but Ken, believing himself bound by the oath of allegiance he swore to James II, could not acknowledge William and Mary as the lawful monarchs. He was deprived of his bishopric.
“Saintly Bishop Ken” was one of the many learned, devout, and holy people who are the glory of the seventeenth-century Church of England. Justly commemorated for his quiet insistence on the importance of doing right, he is remembered most of all today for his morning hymn “Awake, my soul, and with the sun” and his evening hymn “All praise to thee, my God, this night”; both conclude with the doxology “Praise God from whom all blessings flow,” familiar to every Protestant denomination.
Thomas Ken is included on the calendar in the Book of Common Prayer.
Excerpts from New Book of Festivals & Commemorations: A Proposed Common Calendar of Saints by Philip H. Pfatteicher, copyright, 2008 by Fortress Press, an imprint of Augsburg Fortress.
See also: Thomas Ken
From a sermon by Bishop Ken
For what is Lent, in its original institution, but a spiritual conflict to subdue the flesh to the spirit, to beat down our bodies, and to bring them into subjection? A devout soul, that is able duly to observe it, fastens himself to the cross on Ash Wednesday, and hangs crucified by contrition all the Lent long; that, having felt in his closet the burthen and the anguish, the nails and the thorns and tasted the gall of his own sins, he may by his own crucifixion be better disposed to be crucified with Christ on Good Friday, and most tenderly sympathize with all the dolors and pressures and anguish and torments and desertion, infinite, unknown and unspeakable, which God incarnate endured when he bled upon the cross for the sins of the world; that being purified by repentance and made conformable to Christ crucified, he may offer up a pure oblation at Easter and feel the power and the joys and the triumph of his Saviour’s resurrection.
“Sermon Preached in the King’s Chapel at Whitehall in 1685,” in Prose Works of the Right Reverend Thomas Ken, ed. W. Benham (London: Griffith, Farran, Okeden, 1889), 85.
Almighty God, you gave your servant Thomas Ken grace and courage to bear witness to the truth before rulers and kings: Give us strength also that, following his example, we may constantly defend what is right, boldly reprove what is evil, and patiently suffer for the truth’s sake; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever.
Oxford Centenary Supplementary Missal, LFF
Readings: Psalm 34:108 or 145:8-13; Philippians 4:4-9; Luke 6:17-23
Prayers: For integrity, the grace to know what is right, and the courage to do it; For those who teach young people the faith; For the Cathedral Church of Wells and the diocese of Bath and Wells; For an increase of understanding among the branches of the Christian church.
Preface: A Saint (2) (BCP)
This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.