6:67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
– John 6:67-71
Jesus is in charge throughout John’s Gospel. Even at unexpected times. At His betrayal in the garden, twice He asks the soldiers and officers whom they are seeking. The first time when He tells them He is the one they are seeking, “they drew back and fell to the ground.” The second time He orders them to let His disciples go (18:6-7). He is in charge when He dies on His cross: “When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit” (19:30).
Jesus was even in charge of His betrayer. He chose Judas knowing he was not a believer, rather a devil. On the night of His betrayal, Jesus tells the Twelve one of them will betray Him. They want to know who it is: Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So, when He had dipped the morsel, He gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly” (13:26-7).
The Bread of life speaks in both scenes in chapters 6 and 13. In the second He commissions Judas with a morsel of bread to betray Him. Jesus told the disciples a second time He chose them: “You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you.” (15:6) This time only eleven hear it. Judas had left in the night a short time before this to go to the Jewish authorities.
It is sobering to think about why Judas was chosen. Some might say, “It wasn’t fair. It wasn’t right.” Focusing on Judas will not be very edifying. Better to focus on the eleven and why they were chosen. When Peter speaks those wonderful words about why they would not be leaving Jesus like all the other disciples, Jesus’ response is a little cheeky and revealing — “I chose you, didn’t I?” They believe and know Jesus because He chose them for that purpose and for bearing much fruit.
Jesus chooses us as well for the same purposes — so that we believe and know Him, and so that we too bear fruit that abides.
Prayer: Heavenly Father, thank You for choosing me long before You conceived me in my mother’s womb to be Your child forever. Amen.
Lenten Response: When do you remember hearing and knowing for the first time Jesus chose you? After thinking about how He chose you, then share your story with a child in your family — your own child, a grandchild or a niece or nephew.
Devotion written by the Rev. Mark Chavez
Jeremiah 23:1–15 (Listen)
The Righteous Branch
23:1 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the LORD. 2 Therefore thus says the LORD, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the LORD. 3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply. 4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the LORD.
5 “Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land. 6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD is our righteousness.’
7 “Therefore, behold, the days are coming, declares the LORD, when they shall no longer say, ‘As the LORD lives who brought up the people of Israel out of the land of Egypt,’ 8 but ‘As the LORD lives who brought up and led the offspring of the house of Israel out of the north country and out of all the countries where he had driven them.’ Then they shall dwell in their own land.”
9 Concerning the prophets:
My heart is broken within me;
all my bones shake;
I am like a drunken man,
like a man overcome by wine,
because of the LORD
and because of his holy words.
10 For the land is full of adulterers;
because of the curse the land mourns,
and the pastures of the wilderness are dried up.
Their course is evil,
and their might is not right.
11 “Both prophet and priest are ungodly;
even in my house I have found their evil,
declares the LORD.
12 Therefore their way shall be to them
like slippery paths in the darkness,
into which they shall be driven and fall,
for I will bring disaster upon them
in the year of their punishment,
declares the LORD.
13 In the prophets of Samaria
I saw an unsavory thing:
they prophesied by Baal
and led my people Israel astray.
14 But in the prophets of Jerusalem
I have seen a horrible thing:
they commit adultery and walk in lies;
they strengthen the hands of evildoers,
so that no one turns from his evil;
all of them have become like Sodom to me,
and its inhabitants like Gomorrah.”
15 Therefore thus says the LORD of hosts concerning the prophets:
“Behold, I will feed them with bitter food
and give them poisoned water to drink,
for from the prophets of Jerusalem
ungodliness has gone out into all the land.”
Romans 8:28–9:18 (Listen)
28 And we know that for those who love God all things work together for good, for those who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.
God’s Everlasting Love
31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.
God’s Sovereign Choice
9:1 I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—2 that I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers, my kinsmen according to the flesh. 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. 5 To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
6 But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, 7 and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” 8 This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. 9 For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” 10 And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, 11 though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.”
14 What shall we say then? Is there injustice on God’s part? By no means! 15 For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” 16 So then it depends not on human will or exertion, but on God, who has mercy. 17 For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” 18 So then he has mercy on whomever he wills, and he hardens whomever he wills.
John 6:52–71 (Listen)
52 The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” 53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. 55 For my flesh is true food, and my blood is true drink. 56 Whoever feeds on my flesh and drinks my blood abides in me, and I in him. 57 As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. 58 This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” 59 Jesus said these things in the synagogue, as he taught at Capernaum.
The Words of Eternal Life
60 When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” 61 But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. 64 But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) 65 And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”
66 After this many of his disciples turned back and no longer walked with him. 67 So Jesus said to the twelve, “Do you want to go away as well?” 68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, 69 and we have believed, and have come to know, that you are the Holy One of God.” 70 Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” 71 He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.
Psalm 43 (Listen)
Send Out Your Light and Your Truth
43:1 Vindicate me, O God, and defend my cause
against an ungodly people,
from the deceitful and unjust man
2 For you are the God in whom I take refuge;
why have you rejected me?
Why do I go about mourning
because of the oppression of the enemy?
3 Send out your light and your truth;
let them lead me;
let them bring me to your holy hill
and to your dwelling!
4 Then I will go to the altar of God,
to God my exceeding joy,
and I will praise you with the lyre,
O God, my God.
5 Why are you cast down, O my soul,
and why are you in turmoil within me?
Hope in God; for I shall again praise him,
my salvation and my God.
Psalm 149 (Listen)
Sing to the Lord a New Song
149:1 Praise the LORD!
Sing to the LORD a new song,
his praise in the assembly of the godly!
2 Let Israel be glad in his Maker;
let the children of Zion rejoice in their King!
3 Let them praise his name with dancing,
making melody to him with tambourine and lyre!
4 For the LORD takes pleasure in his people;
he adorns the humble with salvation.
5 Let the godly exult in glory;
let them sing for joy on their beds.
6 Let the high praises of God be in their throats
and two-edged swords in their hands,
7 to execute vengeance on the nations
and punishments on the peoples,
8 to bind their kings with chains
and their nobles with fetters of iron,
9 to execute on them the judgment written!
This is honor for all his godly ones.
Praise the LORD!
Psalm 31 (Listen)
Into Your Hand I Commit My Spirit
To the choirmaster. A Psalm of David.
31:1 In you, O LORD, do I take refuge;
let me never be put to shame;
in your righteousness deliver me!
2 Incline your ear to me;
rescue me speedily!
Be a rock of refuge for me,
a strong fortress to save me!
3 For you are my rock and my fortress;
and for your name’s sake you lead me and guide me;
4 you take me out of the net they have hidden for me,
for you are my refuge.
5 Into your hand I commit my spirit;
you have redeemed me, O LORD, faithful God.
6 I hate those who pay regard to worthless idols,
but I trust in the LORD.
7 I will rejoice and be glad in your steadfast love,
because you have seen my affliction;
you have known the distress of my soul,
8 and you have not delivered me into the hand of the enemy;
you have set my feet in a broad place.
9 Be gracious to me, O LORD, for I am in distress;
my eye is wasted from grief;
my soul and my body also.
10 For my life is spent with sorrow,
and my years with sighing;
my strength fails because of my iniquity,
and my bones waste away.
11 Because of all my adversaries I have become a reproach,
especially to my neighbors,
and an object of dread to my acquaintances;
those who see me in the street flee from me.
12 I have been forgotten like one who is dead;
I have become like a broken vessel.
13 For I hear the whispering of many—
terror on every side!—
as they scheme together against me,
as they plot to take my life.
14 But I trust in you, O LORD;
I say, “You are my God.”
15 My times are in your hand;
rescue me from the hand of my enemies and from my persecutors!
16 Make your face shine on your servant;
save me in your steadfast love!
17 O LORD, let me not be put to shame,
for I call upon you;
let the wicked be put to shame;
let them go silently to Sheol.
18 Let the lying lips be mute,
which speak insolently against the righteous
in pride and contempt.
19 Oh, how abundant is your goodness,
which you have stored up for those who fear you
and worked for those who take refuge in you,
in the sight of the children of mankind!
20 In the cover of your presence you hide them
from the plots of men;
you store them in your shelter
from the strife of tongues.
21 Blessed be the LORD,
for he has wondrously shown his steadfast love to me
when I was in a besieged city.
22 I had said in my alarm,
“I am cut off from your sight.”
But you heard the voice of my pleas for mercy
when I cried to you for help.
23 Love the LORD, all you his saints!
The LORD preserves the faithful
but abundantly repays the one who acts in pride.
24 Be strong, and let your heart take courage,
all you who wait for the LORD!
Psalm 143 (Listen)
My Soul Thirsts for You
A Psalm of David.
143:1 Hear my prayer, O LORD;
give ear to my pleas for mercy!
In your faithfulness answer me, in your righteousness!
2 Enter not into judgment with your servant,
for no one living is righteous before you.
3 For the enemy has pursued my soul;
he has crushed my life to the ground;
he has made me sit in darkness like those long dead.
4 Therefore my spirit faints within me;
my heart within me is appalled.
5 I remember the days of old;
I meditate on all that you have done;
I ponder the work of your hands.
6 I stretch out my hands to you;
my soul thirsts for you like a parched land. Selah
7 Answer me quickly, O LORD!
My spirit fails!
Hide not your face from me,
lest I be like those who go down to the pit.
8 Let me hear in the morning of your steadfast love,
for in you I trust.
Make me know the way I should go,
for to you I lift up my soul.
9 Deliver me from my enemies, O LORD!
I have fled to you for refuge.
10 Teach me to do your will,
for you are my God!
Let your good Spirit lead me
on level ground!
11 For your name’s sake, O LORD, preserve my life!
In your righteousness bring my soul out of trouble!
12 And in your steadfast love you will cut off my enemies,
and you will destroy all the adversaries of my soul,
for I am your servant.
Cuthbert, Bishop of Lindisfarne, 687 (March 20)
About the Commemoration
Cuthbert, the most popular saint of the preconquest Anglo-Saxon Church, was born about 625, probably in Northumbria. As a young man tending sheep one night, Bede reports, he had a vision of angels conducting a soul to heaven and later learned that St. Aidan had died that night. As a result of the vision, Cuthbert became a monk at Melrose and applied himself to prayer, study, and rigorous self-discipline.
In 661 he was appointed abbot of the monastery. It was a year of the plague, and Cuthbert made long journeys, bringing cheer to many, sacrificing himself for others, and impressing everyone he met with his gentleness and holiness of life.
He became prior of Lindisfarne in 664, but withdrew to live as a hermit at Fame for nine years. In 684 he reluctantly accepted the bishopric of Northumbria, and not long afterward, when he felt the approach of death, he withdrew to his hermitage on Fame. He died there on March 20,687. His remains were removed from Lindisfarne after the Viking raids began and eventually were interred in Durham cathedral; his bones were discovered in 1827 beneath the site of his medieval shrine.
He was a keenly observant man, interested in the ways of the birds and beasts. The ample sources for his life and character show a man of extraordinary charm and practical ability; Bede calls him “the child of God.”
Cuthbert is on the calendar in the Book of Common Prayer, he is not on the General Roman Calendar.
Excerpts from New Book of Festivals & Commemorations: A Proposed Common Calendar of Saints by Philip H. Pfatteicher, copyright, 2008 by Fortress Press, an imprint of Augsburg Fortress.
See also: Cuthbert
From Life of Cuthbert by the Venerable Bede
On Boisil’s death Cuthbert became prior, an office which he carried out for many years with holy zeal. Inside the monastery he counseled the monks on the religious life and set a high example of it himself, and outside, in the world, he strove to convert people for miles around from their foolish ways to a delight in the promised joys of heaven.
Many who had the faith had profaned it by their works. Even while the plague was raging some had forgotten the mystery conferred on them in baptism and had fled to idols, as though incantations or amulets or any other diabolical rubbish could possibly avail against a punishment sent by God the Creator. To bring back both kinds of sinners he often did the rounds of the villages, sometimes on horseback, more often on foot, preaching the way of truth to those who had gone astray….
Such was his skill in teaching, such his power of driving his lessons home, and so gloriously did his angelic countenance shine forth, that none dared keep back from him even the closest secrets of their hearts. They confessed every sin openly—indeed they thought he would know if they held anything back—and made amends by “fruits worthy of repentance,” as he commanded.
He made a point of searching out those steep rugged places in the hills which other preachers dreaded to visit because of their poverty and squalor. This, to him, was a labor of love. He was so keen to preach that sometimes he would be away for a whole week or a fortnight, or even a month, living with the rough hill folk, preaching and calling them heavenwards by his example.
Venerable Bede, Life of Cuthbert, chap. 9, trans. J. F. Webb, in The Age of Bede (Baltimore: Penguin, 1965), 54,55.
Almighty God, you called Cuthbert from following the flock to be a shepherd of your people: Mercifully grant that, as he sought in dangerous and remote places those who had erred and strayed from your ways, so we may seek the indifferent and the lost, and lead them back to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, forever and ever.
A. C. Fraser, W. H. Frere, LFF
Readings: Psalm 23 or Psalm 1; 2 Corinthians 6:1-10; Matthew 6:24-33
Hymn of the Day: “The King of love my shepherd is” (H82 645,646; LBW 456, LSB 709, ELW 502)
Prayers: For the indifferent and those who no longer practice their religion; For a deeper understanding of the importance of prayer, meditation, and study; For the north of England, its church and people; For the cathedral and diocese of Durham.
Preface: Saint (2) (BCP)
This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After a challenging year in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.