Home > Reading > Daily Reading – March 18, 2023

Romans 6:12–23 (Listen)

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.


Saturday of the Third Week in Lent

St. Paul’s discussion of our bondage to sin as over-against our freedom in Christ can be somewhat difficult for us to hear and understand today. Bible translations approach this differently, some having “slaves” as in the ESV, others using “bond-servant” or simply “servant.” As with so many biblical, theological concepts, Paul is trying to help his readers — you and me, as well as Christians in ancient Rome — to understand how it is that while we were once committed to and living in bondage to sin, now, through the death and resurrection of Jesus, we are free to live new lives.
Paul says, “I am speaking in human terms because of your natural limitations.” In other words, he’s using the slavery/freedom language to make clear how our relationship with God, the Law and the Gospel has changed because of Jesus Christ. Paul’s concern, however, is that though we have been set free by the free gift of God in Jesus Christ, we continue to live as those in slavery to sin!
 
I recently completed a biography of U.S. Grant. In current jargon, once Grant had won the war, he found it more difficult to win the peace! While slavery as an institution was ended, our nation continued to live, in many ways, as if still engaged in the evil of slavery! And that is Paul’s point, with regard to our sin and freedom. We are set free from sin, but often we live as if we are still in bondage to, controlled by, obedient to, our sinful selves.

Lent is that season of the church year when we, again, receive and cling to the Good News that by God’s grace, we have been set free from sin — free to live new lives and eternal life in Jesus Christ!

Prayer: Lord Jesus Christ, because we have been set free, make us to be obedient from the heart, living lives of love, joy, peace and service. Amen.

Devotion written by The Rev. Dr. David M. Wendel

Jeremiah 13:1–11 (Listen)

The Ruined Loincloth

13:1 Thus says the LORD to me, “Go and buy a linen loincloth and put it around your waist, and do not dip it in water.” So I bought a loincloth according to the word of the LORD, and put it around my waist. And the word of the LORD came to me a second time, “Take the loincloth that you have bought, which is around your waist, and arise, go to the Euphrates and hide it there in a cleft of the rock.” So I went and hid it by the Euphrates, as the LORD commanded me. And after many days the LORD said to me, “Arise, go to the Euphrates, and take from there the loincloth that I commanded you to hide there.” Then I went to the Euphrates, and dug, and I took the loincloth from the place where I had hidden it. And behold, the loincloth was spoiled; it was good for nothing.

Then the word of the LORD came to me: “Thus says the LORD: Even so will I spoil the pride of Judah and the great pride of Jerusalem. 10 This evil people, who refuse to hear my words, who stubbornly follow their own heart and have gone after other gods to serve them and worship them, shall be like this loincloth, which is good for nothing. 11 For as the loincloth clings to the waist of a man, so I made the whole house of Israel and the whole house of Judah cling to me, declares the LORD, that they might be for me a people, a name, a praise, and a glory, but they would not listen.

Romans 6:12–23 (Listen)

12 Let not sin therefore reign in your mortal body, to make you obey its passions. 13 Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. 14 For sin will have no dominion over you, since you are not under law but under grace.

Slaves to Righteousness

15 What then? Are we to sin because we are not under law but under grace? By no means! 16 Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? 17 But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, 18 and, having been set free from sin, have become slaves of righteousness. 19 I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

20 For when you were slaves of sin, you were free in regard to righteousness. 21 But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. 22 But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. 23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

John 8:47–59 (Listen)

47 Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”

Before Abraham Was, I Am

48 The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” 49 Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. 50 Yet I do not seek my own glory; there is One who seeks it, and he is the judge. 51 Truly, truly, I say to you, if anyone keeps my word, he will never see death.” 52 The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” 54 Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’ 55 But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. 56 Your father Abraham rejoiced that he would see my day. He saw it and was glad.” 57 So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?” 58 Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” 59 So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.


Morning Psalms

Psalm 43 (Listen)

Send Out Your Light and Your Truth

43:1   Vindicate me, O God, and defend my cause
    against an ungodly people,
  from the deceitful and unjust man
    deliver me!
  For you are the God in whom I take refuge;
    why have you rejected me?
  Why do I go about mourning
    because of the oppression of the enemy?
  Send out your light and your truth;
    let them lead me;
  let them bring me to your holy hill
    and to your dwelling!
  Then I will go to the altar of God,
    to God my exceeding joy,
  and I will praise you with the lyre,
    O God, my God.
  Why are you cast down, O my soul,
    and why are you in turmoil within me?
  Hope in God; for I shall again praise him,
    my salvation and my God.

Psalm 149 (Listen)

Sing to the Lord a New Song

149:1   Praise the LORD!
  Sing to the LORD a new song,
    his praise in the assembly of the godly!
  Let Israel be glad in his Maker;
    let the children of Zion rejoice in their King!
  Let them praise his name with dancing,
    making melody to him with tambourine and lyre!
  For the LORD takes pleasure in his people;
    he adorns the humble with salvation.
  Let the godly exult in glory;
    let them sing for joy on their beds.
  Let the high praises of God be in their throats
    and two-edged swords in their hands,
  to execute vengeance on the nations
    and punishments on the peoples,
  to bind their kings with chains
    and their nobles with fetters of iron,
  to execute on them the judgment written!
    This is honor for all his godly ones.
  Praise the LORD!


Evening Psalms

Psalm 31 (Listen)

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31:1   In you, O LORD, do I take refuge;
    let me never be put to shame;
    in your righteousness deliver me!
  Incline your ear to me;
    rescue me speedily!
  Be a rock of refuge for me,
    a strong fortress to save me!
  For you are my rock and my fortress;
    and for your name’s sake you lead me and guide me;
  you take me out of the net they have hidden for me,
    for you are my refuge.
  Into your hand I commit my spirit;
    you have redeemed me, O LORD, faithful God.
  I hate those who pay regard to worthless idols,
    but I trust in the LORD.
  I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have known the distress of my soul,
  and you have not delivered me into the hand of the enemy;
    you have set my feet in a broad place.
  Be gracious to me, O LORD, for I am in distress;
    my eye is wasted from grief;
    my soul and my body also.
10   For my life is spent with sorrow,
    and my years with sighing;
  my strength fails because of my iniquity,
    and my bones waste away.
11   Because of all my adversaries I have become a reproach,
    especially to my neighbors,
  and an object of dread to my acquaintances;
    those who see me in the street flee from me.
12   I have been forgotten like one who is dead;
    I have become like a broken vessel.
13   For I hear the whispering of many—
    terror on every side!—
  as they scheme together against me,
    as they plot to take my life.
14   But I trust in you, O LORD;
    I say, “You are my God.”
15   My times are in your hand;
    rescue me from the hand of my enemies and from my persecutors!
16   Make your face shine on your servant;
    save me in your steadfast love!
17   O LORD, let me not be put to shame,
    for I call upon you;
  let the wicked be put to shame;
    let them go silently to Sheol.
18   Let the lying lips be mute,
    which speak insolently against the righteous
    in pride and contempt.
19   Oh, how abundant is your goodness,
    which you have stored up for those who fear you
  and worked for those who take refuge in you,
    in the sight of the children of mankind!
20   In the cover of your presence you hide them
    from the plots of men;
  you store them in your shelter
    from the strife of tongues.
21   Blessed be the LORD,
    for he has wondrously shown his steadfast love to me
    when I was in a besieged city.
22   I had said in my alarm,
    “I am cut off from your sight.”
  But you heard the voice of my pleas for mercy
    when I cried to you for help.
23   Love the LORD, all you his saints!
    The LORD preserves the faithful
    but abundantly repays the one who acts in pride.
24   Be strong, and let your heart take courage,
    all you who wait for the LORD!

Psalm 143 (Listen)

My Soul Thirsts for You

A Psalm of David.

143:1   Hear my prayer, O LORD;
    give ear to my pleas for mercy!
    In your faithfulness answer me, in your righteousness!
  Enter not into judgment with your servant,
    for no one living is righteous before you.
  For the enemy has pursued my soul;
    he has crushed my life to the ground;
    he has made me sit in darkness like those long dead.
  Therefore my spirit faints within me;
    my heart within me is appalled.
  I remember the days of old;
    I meditate on all that you have done;
    I ponder the work of your hands.
  I stretch out my hands to you;
    my soul thirsts for you like a parched land. Selah
  Answer me quickly, O LORD!
    My spirit fails!
  Hide not your face from me,
    lest I be like those who go down to the pit.
  Let me hear in the morning of your steadfast love,
    for in you I trust.
  Make me know the way I should go,
    for to you I lift up my soul.
  Deliver me from my enemies, O LORD!
    I have fled to you for refuge.
10   Teach me to do your will,
    for you are my God!
  Let your good Spirit lead me
    on level ground!
11   For your name’s sake, O LORD, preserve my life!
    In your righteousness bring my soul out of trouble!
12   And in your steadfast love you will cut off my enemies,
    and you will destroy all the adversaries of my soul,
    for I am your servant.

“Cyril, Bishop of Jerusalem, 386”

This daily prayer and Bible reading guide, Devoted to Prayer (based on Acts 2:42), was conceived and prepared by the Rev. Andrew S. Ames Fuller, director of communications for the North American Lutheran Church (NALC). After several challenging years in the midst of the COVID-19 pandemic, we have been provided with a unique opportunity to revitalize the ancient practice of daily prayer and Scripture reading in our homes. While the Reading the Word of God three-year lectionary provided a much-needed and refreshing calendar for our congregations to engage in Scripture reading, this calendar includes a missing component of daily devotion: prayer. This guide is to provide the average layperson and pastor with the simple tools for sorting through the busyness of their lives and reclaiming an act of daily discipleship with their Lord. The daily readings follow the Lutheran Book of Worship two-year daily lectionary, which reflect the church calendar closely. The commemorations are adapted from Philip H. Pfatteicher’s New Book of Festivals and Commemorations, a proposed common calendar of the saints that builds from the Lutheran Book of Worship, but includes saints from many of those churches in ecumenical conversation with the NALC. The introductory portion is adapted from Christ Church (Plano)’s Pray Daily. Our hope is that this calendar and guide will provide new life for congregations learning and re-learning to pray in the midst of a difficult and changing world.

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