36:1 In the fourteenth year of King Hezekiah’s reign, King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them. 2The king of Assyria sent his chief adviser from Lachish to King Hezekiah in Jerusalem, along with a large army. The chief adviser stood at the conduit of the upper pool which is located on the road to the field where they wash and dry cloth. 3Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went out to meet him.
4The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence? 5Your claim to have a strategy and military strength is just empty talk. In whom are you trusting, that you would dare to rebel against me? 6Look, you must be trusting in Egypt, that splintered reed staff. If someone leans on it for support, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him! 7Perhaps you will tell me, ‘We are trusting in the Lord our God.’ But Hezekiah is the one who eliminated his high places and altars and then told the people of Judah and Jerusalem, ‘You must worship at this altar.’ 8Now make a deal with my master the king of Assyria, and I will give you two thousand horses, provided you can find enough riders for them. 9Certainly you will not refuse one of my master’s minor officials and trust in Egypt for chariots and horsemen. 10Furthermore it was by the command of the Lord that I marched up against this land to destroy it. The Lord told me, ‘March up against this land and destroy it!’”’”
11Eliakim, Shebna, and Joah said to the chief adviser, “Speak to your servants in Aramaic, for we understand it. Don’t speak with us in the Judahite dialect in the hearing of the people who are on the wall.” 12But the chief adviser said, “My master did not send me to speak these words only to your master and to you. His message is also for the men who sit on the wall, for they will eat their own excrement and drink their own urine along with you!”
13The chief adviser then stood there and called out loudly in the Judahite dialect, “Listen to the message of the great king, the king of Assyria. 14This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you! 15Don’t let Hezekiah talk you into trusting in the Lord by saying, “The Lord will certainly rescue us; this city will not be handed over to the king of Assyria.” 16Don’t listen to Hezekiah!’ For this is what the king of Assyria says, ‘Send me a token of your submission and surrender to me. Then each of you may eat from his own vine and fig tree and drink water from his own cistern, 17until I come and take you to a land just like your own – a land of grain and new wine, a land of bread and vineyards. 18Hezekiah is misleading you when he says, “The Lord will rescue us.” Has any of the gods of the nations rescued his land from the power of the king of Assyria? 19Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power? 20Who among all the gods of these lands have rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 21They were silent and did not respond, for the king had ordered, “Don’t respond to him.”
22Eliakim son of Hilkiah, the palace supervisor, accompanied by Shebna the scribe and Joah son of Asaph, the secretary, went to Hezekiah with their clothes torn and reported to him what the chief adviser had said. (NET Bible)
15:1 A psalm of David.
Lord, who may be a guest in your home?
Who may live on your holy hill?
2Whoever lives a blameless life,
does what is right,
and speaks honestly.
3He does not slander,
or do harm to others,
or insult his neighbor.
4He despises a reprobate,
but honors the Lord’s loyal followers.
He makes firm commitments and does not renege on his promise.
5He does not charge interest when he lends his money.
He does not take bribes to testify against the innocent.
The one who lives like this will never be shaken.(NET Bible)
7:25 Then some of the residents of Jerusalem began to say, “Isn’t this the man they are trying to kill? 26Yet here he is, speaking publicly, and they are saying nothing to him. Do the ruling authorities really know that this man is the Christ? 27But we know where this man comes from. Whenever the Christ comes, no one will know where he comes from.”
28Then Jesus, while teaching in the temple courts, cried out, “You both know me and know where I come from! And I have not come on my own initiative, but the one who sent me is true. You do not know him, 29but I know him, because I have come from him and he sent me.”
30So then they tried to seize Jesus, but no one laid a hand on him, because his time had not yet come. 31Yet many of the crowd believed in him and said, “Whenever the Christ comes, he won’t perform more miraculous signs than this man did, will he?”
32The Pharisees heard the crowd murmuring these things about Jesus, so the chief priests and the Pharisees sent officers to arrest him. 33Then Jesus said, “I will be with you for only a little while longer, and then I am going to the one who sent me. 34You will look for me but will not find me, and where I am you cannot come.”
35Then the Jewish leaders said to one another, “Where is he going to go that we cannot find him? He is not going to go to the Jewish people dispersed among the Greeks and teach the Greeks, is he? 36What did he mean by saying, ‘You will look for me but will not find me, and where I am you cannot come’?”(NET Bible)
The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016.
Luther’s first statements concerning this matter we find in the marginal notes written by him in his personal copy of the Sentences of Lombardus, which, in 1510, as a Sententiarius he was called upon to teach. Here we find statements such as the following: “But you, dear reader, whoever you may be, take this as the word of a simple man: no one has ever yet had the experience that the vapors of the earth have illuminated the heavens, but rather that they hold back the light from the earth. By that I want to say that theology is heaven, or, to put it still better, the kingdom of heaven. Man is the earth, and his speculations are the vapors; now understand the rest and see for what reason there are such great di erences of opinion among the doctors. Note, too, that a swine has never been able to teach Minerva even though it o en imagines that it can.” “All light must come from revelation, the human understanding is unable to understand supernatural matters.” “For since no one has seen them, whatever is added to revelation is certainly nothing but human invention.” “Arguments based on reason determine nothing, but because the Holy Ghost says it is true, it is true.” In connection with a disputed question Luther affirms, “though many famous doctors hold this opinion, yet they do not have Scripture on their side but only arguments of reason. But I have the words of Scripture on my side in this opinion that the soul is the image of God, and so I say with the Apostle, ‘Though an angel from heaven, that is, a doctor of the Church, teaches otherwise let him be anathema!’” (13)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.