Home > Reading > Daily Reading – April 30, 2019

Proverbs 11:1–15 (ESV)

A false balance is an abomination to the Lord,
but a just weight is his delight.

When pride comes, then comes disgrace,
but with the humble is wisdom.

The integrity of the upright guides them,
but the crookedness of the treacherous destroys them.

Riches do not profit in the day of wrath,
but righteousness delivers from death.

The righteousness of the blameless keeps his way straight,
but the wicked falls by his own wickedness.

The righteousness of the upright delivers them,
but the treacherous are taken captive by their lust.

When the wicked dies, his hope will perish,
and the expectation of wealth perishes too.

The righteous is delivered from trouble,
and the wicked walks into it instead.

With his mouth the godless man would destroy his neighbor,
but by knowledge the righteous are delivered.

10  When it goes well with the righteous, the city rejoices,
and when the wicked perish there are shouts of gladness.

11  By the blessing of the upright a city is exalted,
but by the mouth of the wicked it is overthrown.

12  Whoever belittles his neighbor lacks sense,
but a man of understanding remains silent.

13  Whoever goes about slandering reveals secrets,
but he who is trustworthy in spirit keeps a thing covered.

14  Where there is no guidance, a people falls,
but in an abundance of counselors there is safety.

15  Whoever puts up security for a stranger will surely suffer harm,
but he who hates striking hands in pledge is secure.

Psalm 111 (ESV)

Great Are the Lord’s Works

111  Praise the Lord!
I will give thanks to the Lord with my whole heart,
in the company of the upright, in the congregation.

Great are the works of the Lord,
studied by all who delight in them.

Full of splendor and majesty is his work,
and his righteousness endures forever.

He has caused his wondrous works to be remembered;
the Lord is gracious and merciful.

He provides food for those who fear him;
he remembers his covenant forever.

He has shown his people the power of his works,
in giving them the inheritance of the nations.

The works of his hands are faithful and just;
all his precepts are trustworthy;

they are established forever and ever,
to be performed with faithfulness and uprightness.

He sent redemption to his people;
he has commanded his covenant forever.
Holy and awesome is his name!

10  The fear of the Lord is the beginning of wisdom;
all those who practice it have a good understanding.
His praise endures forever!

Hebrews 12:7–17 (ESV)

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

12 Therefore lift your drooping hands and strengthen your weak knees, 13 and make straight paths for your feet, so that what is lame may not be put out of joint but rather be healed. 14 Strive for peace with everyone, and for the holiness without which no one will see the Lord. 15 See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled; 16 that no one is sexually immoral or unholy like Esau, who sold his birthright for a single meal. 17 For you know that afterward, when he desired to inherit the blessing, he was rejected, for he found no chance to repent, though he sought it with tears.

On April 28, thus ten days later [a er Worms], [Luther] wrote his well-known letter to Emperor Charles. … “But I, who was always humble and zealously ready to do and to suffer all that in me lay, could not obtain this one concession, this most Christian prayer, that the Word of God should remain free and unbound, and that I should submit my books to your Sacred Majesty and the Estates of the Empire on that condition, nor that in yielding to the decree of a Council I should not submit to anything contrary to the gospel of God, nor should they make any such decree. is was the crux of the whole controversy.” Luther then continues: “For God, the searcher of hearts, is my witness that I am most ready to submit to and obey your Majesty either in life or in death, to glory or to shame, for gain or for loss. As I have o ered myself, thus I do now, excepting nothing save the Word of God, in which not only (as Christ teaches in Matthew 4) does man live, but which also the angels of Christ  desire to see (I Peter 1). As it is above all things it ought to be held free and unbound in all, as Paul teaches (II Timothy 2:9). It ought not to depend on human judgment nor to yield to the opinion of men, no matter how great, how numerous, how learned, and how holy they are. Thus does St. Paul in Galatians. I dare to exclaim with emphasis, ‘If we or an angel from heaven teach you another gospel, let him be anathema,’ and David says, ‘Put not your trust in princes, in the sons of men, in whom is no safety,’ Ps. 146:3. Nor is anyone able to trust in himself, as Solomon says, ‘He is a fool who trusts in his heart’; Prov. 28:26, and Jeremiah 17, ‘Cursed is he who trusteth in man’ … For to trust in man in matters of salvation is to give to the creature the glory due to the creator alone.” (20–21)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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