“I am the way, and the truth, and the life” (John 14:6)
Reading: John 14:1-7
Dear God, thank You for anchoring and establishing our faith on cornerstone statements like this. Thank You for not leaving us confused over who and what we believe. Our faith in You is not left to options, choices and alternatives. You have called us to go on “the way,” to believe in the “the truth” and to live “the life.” There is absolutely no confusion in this truth. Jesus, help us to have strong and unmovable faith in Your eternal words.
Dear God, we also pray that You would call many of our brothers and sisters to believe in these words of Christ and not to give way to the spirit of confusion. Help our pastors, seminary professors, bishop and laity to be eternally anchored on this truth of Christ. Trusting in Your Holy Spirit to keep our faith alive, we continue to confess saying that, Jesus, You are the way, the truth and the life.
In the name of the Father, the Son and the Holy Spirit. Amen!
The season of Lent has typically held a special place in the life of the Church. Beginning with Ash Wednesday and culminating in the events of Holy Week, Lent is an invitation to focus on what is central to our faith. It has also become a time for personal and spiritual reflection on who we are as God’s people and on what God has given us so graciously in Christ.
In earlier times, Lent was a time to prepare for receiving Baptism. More recently it has become a time to lift up in worship and education the core teachings of our faith or to explore some of the major personalities who surround Jesus on His journey to the cross.
This devotional booklet is meant to enhance and enrich our Lenten observance. We have chosen two themes. One is a selection of biblical passages in which God is addressed as the “Great I Am.” The other is a selection of passages in which we are addressed as God’s people, “You are…”
It is our hope that, as we reflect on these passages from God’s Word, our faith in God may be strengthened and our commitment to His Word renewed.
It is also our prayer that, as we move from Ash Wednesday to Holy Week, we may join the two disciples of Jesus as they cried out, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32 ESV).
The Rev. Paull Spring, Bishop Emeritus
The Rev. Dr. Gemechis Buba, Assistant to the Bishop for Missions
Unless otherwise noted, Scripture is taken from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society. Used by Permission. Scripture quotations designated NASB or NASB95 are from the New American Standard Bible, © the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Scripture quotations designated ESV are from The Holy Bible, English Standard Version ®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
2 Samuel 19:1–23 (ESV)
Joab Rebukes David
19 It was told Joab, “Behold, the king is weeping and mourning for Absalom.” 2 So the victory that day was turned into mourning for all the people, for the people heard that day, “The king is grieving for his son.” 3 And the people stole into the city that day as people steal in who are ashamed when they flee in battle. 4 The king covered his face, and the king cried with a loud voice, “O my son Absalom, O Absalom, my son, my son!” 5 Then Joab came into the house to the king and said, “You have today covered with shame the faces of all your servants, who have this day saved your life and the lives of your sons and your daughters and the lives of your wives and your concubines, 6 because you love those who hate you and hate those who love you. For you have made it clear today that commanders and servants are nothing to you, for today I know that if Absalom were alive and all of us were dead today, then you would be pleased. 7 Now therefore arise, go out and speak kindly to your servants, for I swear by the Lord, if you do not go, not a man will stay with you this night, and this will be worse for you than all the evil that has come upon you from your youth until now.” 8 Then the king arose and took his seat in the gate. And the people were all told, “Behold, the king is sitting in the gate.” And all the people came before the king.
David Returns to Jerusalem
Now Israel had fled every man to his own home. 9 And all the people were arguing throughout all the tribes of Israel, saying, “The king delivered us from the hand of our enemies and saved us from the hand of the Philistines, and now he has fled out of the land from Absalom. 10 But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?”
11 And King David sent this message to Zadok and Abiathar the priests: “Say to the elders of Judah, ‘Why should you be the last to bring the king back to his house, when the word of all Israel has come to the king? 12 You are my brothers; you are my bone and my flesh. Why then should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my bone and my flesh? God do so to me and more also, if you are not commander of my army from now on in place of Joab.’ ” 14 And he swayed the heart of all the men of Judah as one man, so that they sent word to the king, “Return, both you and all your servants.” 15 So the king came back to the Jordan, and Judah came to Gilgal to meet the king and to bring the king over the Jordan.
David Pardons His Enemies
16 And Shimei the son of Gera, the Benjaminite, from Bahurim, hurried to come down with the men of Judah to meet King David. 17 And with him were a thousand men from Benjamin. And Ziba the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan before the king, 18 and they crossed the ford to bring over the king’s household and to do his pleasure. And Shimei the son of Gera fell down before the king, as he was about to cross the Jordan, 19 and said to the king, “Let not my lord hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem. Do not let the king take it to heart. 20 For your servant knows that I have sinned. Therefore, behold, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.” 21 Abishai the son of Zeruiah answered, “Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?” 22 But David said, “What have I to do with you, you sons of Zeruiah, that you should this day be as an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?” 23 And the king said to Shimei, “You shall not die.” And the king gave him his oath.
Psalm 87 (ESV)
Glorious Things of You Are Spoken
87 A Psalm of the Sons of Korah. A Song.
1 On the holy mount stands the city he founded;
2 the Lord loves the gates of Zion
more than all the dwelling places of Jacob.
3 Glorious things of you are spoken,
O city of God. Selah
4 Among those who know me I mention Rahab and Babylon;
behold, Philistia and Tyre, with Cush—
“This one was born there,” they say.
5 And of Zion it shall be said,
“This one and that one were born in her”;
for the Most High himself will establish her.
Philemon 1–25 (ESV)
1 Paul, a prisoner for Christ Jesus, and Timothy our brother,
To Philemon our beloved fellow worker 2 and Apphia our sister and Archippus our fellow soldier, and the church in your house:
3 Grace to you and peace from God our Father and the Lord Jesus Christ.
Philemon’s Love and Faith
4 I thank my God always when I remember you in my prayers, 5 because I hear of your love and of the faith that you have toward the Lord Jesus and for all the saints, 6 and I pray that the sharing of your faith may become effective for the full knowledge of every good thing that is in us for the sake of Christ. 7 For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you.
Paul’s Plea for Onesimus
8 Accordingly, though I am bold enough in Christ to command you to do what is required, 9 yet for love’s sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus— 10 I appeal to you for my child, Onesimus, whose father I became in my imprisonment. 11 (Formerly he was useless to you, but now he is indeed useful to you and to me.) 12 I am sending him back to you, sending my very heart. 13 I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, 14 but I preferred to do nothing without your consent in order that your goodness might not be by compulsion but of your own accord. 15 For this perhaps is why he was parted from you for a while, that you might have him back forever, 16 no longer as a bondservant but more than a bondservant, as a beloved brother—especially to me, but how much more to you, both in the flesh and in the Lord.
17 So if you consider me your partner, receive him as you would receive me. 18 If he has wronged you at all, or owes you anything, charge that to my account. 19 I, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20 Yes, brother, I want some benefit from you in the Lord. Refresh my heart in Christ.
21 Confident of your obedience, I write to you, knowing that you will do even more than I say. 22 At the same time, prepare a guest room for me, for I am hoping that through your prayers I will be graciously given to you.
23 Epaphras, my fellow prisoner in Christ Jesus, sends greetings to you, 24 and so do Mark, Aristarchus, Demas, and Luke, my fellow workers.
On Good Friday, March 29 of the same year, Luther had completed his well-deserved coarse answer to Emser. Here he called the Holy Ghost the most lucid writer and speaker whose writings do not need the help of church and tradition in order to be under-stood correctly if they are only taken in their literal sense. (18–19)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.