“You are the body of Christ” (1 Corinthians 12:27)
Reading: 1 Corinthians 12:12-27
Dear gracious heavenly Father, through the promise of Baptism You have bestowed a new identity upon us. We are no longer aliens or foreigners separated from You. We are now called and cleansed through the work of Jesus on the cross.
Dear Jesus, thank You for calling us into such a close relationship with You. Thank You for giving us Your body and blood. Through Your powerful Word and Sacrament, we are now the Body of Christ. Thank You for making us one body. Help us, through Your Holy Spirit, to always serve and worship You, embraced and established by Your Body.
In the name of the Father, the Son and the Holy Spirit. Amen!
The season of Lent has typically held a special place in the life of the Church. Beginning with Ash Wednesday and culminating in the events of Holy Week, Lent is an invitation to focus on what is central to our faith. It has also become a time for personal and spiritual reflection on who we are as God’s people and on what God has given us so graciously in Christ.
In earlier times, Lent was a time to prepare for receiving Baptism. More recently it has become a time to lift up in worship and education the core teachings of our faith or to explore some of the major personalities who surround Jesus on His journey to the cross.
This devotional booklet is meant to enhance and enrich our Lenten observance. We have chosen two themes. One is a selection of biblical passages in which God is addressed as the “Great I Am.” The other is a selection of passages in which we are addressed as God’s people, “You are…”
It is our hope that, as we reflect on these passages from God’s Word, our faith in God may be strengthened and our commitment to His Word renewed.
It is also our prayer that, as we move from Ash Wednesday to Holy Week, we may join the two disciples of Jesus as they cried out, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32 ESV).
The Rev. Paull Spring, Bishop Emeritus
The Rev. Dr. Gemechis Buba, Assistant to the Bishop for Missions
Unless otherwise noted, Scripture is taken from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society. Used by Permission. Scripture quotations designated NASB or NASB95 are from the New American Standard Bible, © the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Scripture quotations designated ESV are from The Holy Bible, English Standard Version ®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.
Proverbs 4 (ESV)
A Father’s Wise Instruction
4 Hear, O sons, a father’s instruction,
and be attentive, that you may gain insight,
2 for I give you good precepts;
do not forsake my teaching.
3 When I was a son with my father,
tender, the only one in the sight of my mother,
4 he taught me and said to me,
“Let your heart hold fast my words;
keep my commandments, and live.
5 Get wisdom; get insight;
do not forget, and do not turn away from the words of my mouth.
6 Do not forsake her, and she will keep you;
love her, and she will guard you.
7 The beginning of wisdom is this: Get wisdom,
and whatever you get, get insight.
8 Prize her highly, and she will exalt you;
she will honor you if you embrace her.
9 She will place on your head a graceful garland;
she will bestow on you a beautiful crown.”
10 Hear, my son, and accept my words,
that the years of your life may be many.
11 I have taught you the way of wisdom;
I have led you in the paths of uprightness.
12 When you walk, your step will not be hampered,
and if you run, you will not stumble.
13 Keep hold of instruction; do not let go;
guard her, for she is your life.
14 Do not enter the path of the wicked,
and do not walk in the way of the evil.
15 Avoid it; do not go on it;
turn away from it and pass on.
16 For they cannot sleep unless they have done wrong;
they are robbed of sleep unless they have made someone stumble.
17 For they eat the bread of wickedness
and drink the wine of violence.
18 But the path of the righteous is like the light of dawn,
which shines brighter and brighter until full day.
19 The way of the wicked is like deep darkness;
they do not know over what they stumble.
20 My son, be attentive to my words;
incline your ear to my sayings.
21 Let them not escape from your sight;
keep them within your heart.
22 For they are life to those who find them,
and healing to all their flesh.
23 Keep your heart with all vigilance,
for from it flow the springs of life.
24 Put away from you crooked speech,
and put devious talk far from you.
25 Let your eyes look directly forward,
and your gaze be straight before you.
26 Ponder the path of your feet;
then all your ways will be sure.
Psalm 101 (ESV)
I Will Walk with Integrity
101 A Psalm of David.
1 I will sing of steadfast love and justice;
to you, O Lord, I will make music.
2 I will ponder the way that is blameless.
Oh when will you come to me?
I will walk with integrity of heart
within my house;
3 I will not set before my eyes
anything that is worthless.
I hate the work of those who fall away;
it shall not cling to me.
4 A perverse heart shall be far from me;
I will know nothing of evil.
5 Whoever slanders his neighbor secretly
I will destroy.
Whoever has a haughty look and an arrogant heart
I will not endure.
6 I will look with favor on the faithful in the land,
that they may dwell with me;
he who walks in the way that is blameless
shall minister to me.
7 No one who practices deceit
shall dwell in my house;
no one who utters lies
shall continue before my eyes.
Hebrews 9:1–10 (ESV)
The Earthly Holy Place
9 Now even the first covenant had regulations for worship and an earthly place of holiness. 2 For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. 3 Behind the second curtain was a second section called the Most Holy Place, 4 having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. 5 Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
6 These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7 but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8 By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9 (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.
This word of Luther spoken at Worms has o en, unfortunately, been misconstrued. It has been inferred from it that Luther here demanded an unrestricted liberty of thought and conscience, according to which there is no such thing as an objective authority outside of ourselves, and man is responsible to no one but himself, his own subjective, arbitrary conscience. It is not to be denied that natural man would find his greatest delight in such an absolute freedom of thought and conscience, just as such freedom sooner or later always leads to a dissolution of morality and religion but never serves to fortify the same. Such unrestricted individualism, centering only in itself, divorced from all objective authority, was, perhaps, advocated by Italian humanism but never by Luther. This needs no further proof even though historians like Harnack saw fit to write: “ The Reformation protested against all formal, external authority in matters of religion. Thus Luther also protested against the authority of the letter of the Bible.” Whoever appeals to the confession of Luther at Worms in support of this deliberately closes his eyes to the fact that Luther expressly declared, “my conscience is captive to the Word of God.” (19)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.