Home > Devotions > Daily Reading – April 16, 2019

“You are God’s temple” (1 Corinthians 3:16)

Reading: 1 Corinthians 3:16-23

Dear gracious and holy God, we give You thanks for calling us into repentance through your Holy Spirit and for allowing us to receive forgiveness and renewal of life. Thank You for sanctifying our lives and transforming us into Your holy temple, the dwelling place of Your Holy Spirit.

During this Holy week, we acknowledge that Your Son, Jesus Christ, is our holiness. Without Him we have no holiness. Through the painful death and resurrection of Jesus Christ we are made holy. Thank You for removing our sin, debt and burden of judgment. You took all of that upon Yourself to give us the privilege of becoming Your holy temple.

In the name of the Father, the Son and the Holy Spirit. Amen!

The season of Lent has typically held a special place in the life of the Church. Beginning with Ash Wednesday and culminating in the events of Holy Week, Lent is an invitation to focus on what is central to our faith. It has also become a time for personal and spiritual reflection on who we are as God’s people and on what God has given us so graciously in Christ.

In earlier times, Lent was a time to prepare for receiving Baptism. More recently it has become a time to lift up in worship and education the core teachings of our faith or to explore some of the major personalities who surround Jesus on His journey to the cross.

This devotional booklet is meant to enhance and enrich our Lenten observance. We have chosen two themes. One is a selection of biblical passages in which God is addressed as the “Great I Am.” The other is a selection of passages in which we are addressed as God’s people, “You are…”

It is our hope that, as we reflect on these passages from God’s Word, our faith in God may be strengthened and our commitment to His Word renewed.

It is also our prayer that, as we move from Ash Wednesday to Holy Week, we may join the two disciples of Jesus as they cried out, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” (Luke 24:32 ESV).

The Rev. Paull Spring, Bishop Emeritus
The Rev. Dr. Gemechis Buba, Assistant to the Bishop for Missions

Unless otherwise noted, Scripture is taken from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide. Scripture quotations marked (CEV) are from the Contemporary English Version Copyright © 1991, 1992, 1995 by American Bible Society. Used by Permission. Scripture quotations designated NASB or NASB95 are from the New American Standard Bible, © the Lockman Foundation 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995. Scripture quotations designated ESV are from The Holy Bible, English Standard Version ®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

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Proverbs 3:19–35 (ESV)

19  The Lord by wisdom founded the earth;
by understanding he established the heavens;
20  by his knowledge the deeps broke open,
and the clouds drop down the dew.

21  My son, do not lose sight of these—
keep sound wisdom and discretion,
22  and they will be life for your soul
and adornment for your neck.
23  Then you will walk on your way securely,
and your foot will not stumble.
24  If you lie down, you will not be afraid;
when you lie down, your sleep will be sweet.
25  Do not be afraid of sudden terror
or of the ruin of the wicked, when it comes,
26  for the Lord will be your confidence
and will keep your foot from being caught.

27  Do not withhold good from those to whom it is due,
when it is in your power to do it.
28  Do not say to your neighbor, “Go, and come again,
tomorrow I will give it”—when you have it with you.

29  Do not plan evil against your neighbor,
who dwells trustingly beside you.
30  Do not contend with a man for no reason,
when he has done you no harm.

31  Do not envy a man of violence
and do not choose any of his ways,
32  for the devious person is an abomination to the Lord,
but the upright are in his confidence.

33  The Lord’s curse is on the house of the wicked,
but he blesses the dwelling of the righteous.
34  Toward the scorners he is scornful,
but to the humble he gives favor.
35  The wise will inherit honor,
but fools get disgrace.

Psalm 100 (ESV)

His Steadfast Love Endures Forever

100 A Psalm for giving thanks.

Make a joyful noise to the Lord, all the earth!

Serve the Lord with gladness!
Come into his presence with singing!

Know that the Lord, he is God!
It is he who made us, and we are his;
we are his people, and the sheep of his pasture.

Enter his gates with thanksgiving,
and his courts with praise!
Give thanks to him; bless his name!

For the Lord is good;
his steadfast love endures forever,
and his faithfulness to all generations.

Hebrews 8:1–13 (ESV)

Jesus, High Priest of a Better Covenant

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven, a minister in the holy places, in the true tent that the Lord set up, not man. For every high priest is appointed to offer gifts and sacrifices; thus it is necessary for this priest also to have something to offer. Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. For if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:
“Behold, the days are coming, declares the Lord,
when I will establish a new covenant with the house of Israel
and with the house of Judah,
not like the covenant that I made with their fathers
on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
and so I showed no concern for them, declares the Lord.
10  For this is the covenant that I will make with the house of Israel
after those days, declares the Lord:
I will put my laws into their minds,
and write them on their hearts,
and I will be their God,
and they shall be my people.
11  And they shall not teach, each one his neighbor
and each one his brother, saying, ‘Know the Lord,’
for they shall all know me,
from the least of them to the greatest.
12  For I will be merciful toward their iniquities,
and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And what is becoming obsolete and growing old is ready to vanish away.

This word of Luther spoken at Worms has o en, unfortunately, been misconstrued. It has been inferred from it that Luther here demanded an unrestricted liberty of thought and conscience, according to which there is no such thing as an objective authority outside of ourselves, and man is responsible to no one but himself, his own subjective, arbitrary conscience. It is not to be denied that natural man would find his greatest delight in such an absolute freedom of thought and conscience, just as such freedom sooner or later always leads to a dissolution of morality and religion but never serves to fortify the same. Such unrestricted individualism, centering only in itself, divorced from all objective authority, was, perhaps, advocated by Italian humanism but never by Luther. This needs no further proof even though historians like Harnack saw fit to write: “ The Reformation protested against all formal, external authority in matters of religion. Thus Luther also protested against the authority of the letter of the Bible.” Whoever appeals to the confession of Luther at Worms in support of this deliberately closes his eyes to the fact that Luther expressly declared, “my conscience is captive to the Word of God.” (19)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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