Home > Devotions > Daily Reading – January 28, 2019

1 Samuel 5 (ESV)

The Philistines and the Ark

When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the Lord. So they took Dagon and put him back in his place. But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the Lord, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.

The hand of the Lord was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory. And when the men of Ashdod saw how things were, they said, “The ark of the God of Israel must not remain with us, for his hand is hard against us and against Dagon our god.” So they sent and gathered together all the lords of the Philistines and said, “What shall we do with the ark of the God of Israel?” They answered, “Let the ark of the God of Israel be brought around to Gath.” So they brought the ark of the God of Israel there. But after they had brought it around, the hand of the Lord was against the city, causing a very great panic, and he afflicted the men of the city, both young and old, so that tumors broke out on them. 10 So they sent the ark of God to Ekron. But as soon as the ark of God came to Ekron, the people of Ekron cried out, “They have brought around to us the ark of the God of Israel to kill us and our people.” 11 They sent therefore and gathered together all the lords of the Philistines and said, “Send away the ark of the God of Israel, and let it return to its own place, that it may not kill us and our people.” For there was a deathly panic throughout the whole city. The hand of God was very heavy there. 12 The men who did not die were struck with tumors, and the cry of the city went up to heaven.

Psalm 26 (ESV)

I Will Bless the Lord

26 Of David.

Vindicate me, O Lord,
for I have walked in my integrity,
and I have trusted in the Lord without wavering.

Prove me, O Lord, and try me;
test my heart and my mind.

For your steadfast love is before my eyes,
and I walk in your faithfulness.

I do not sit with men of falsehood,
nor do I consort with hypocrites.

I hate the assembly of evildoers,
and I will not sit with the wicked.

I wash my hands in innocence
and go around your altar, O Lord,

proclaiming thanksgiving aloud,
and telling all your wondrous deeds.

O Lord, I love the habitation of your house
and the place where your glory dwells.

Do not sweep my soul away with sinners,
nor my life with bloodthirsty men,

10  in whose hands are evil devices,
and whose right hands are full of bribes.

11  But as for me, I shall walk in my integrity;
redeem me, and be gracious to me.

12  My foot stands on level ground;
in the great assembly I will bless the Lord.

Acts 26:1–11 (ESV)

Paul’s Defense Before Agrippa

26 So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:

“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.

“My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. And now I stand here on trial because of my hope in the promise made by God to our fathers, to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! Why is it thought incredible by any of you that God raises the dead?

“I myself was convinced that I ought to do many things in opposing the name of Jesus of Nazareth. 10 And I did so in Jerusalem. I not only locked up many of the saints in prison after receiving authority from the chief priests, but when they were put to death I cast my vote against them. 11 And I punished them often in all the synagogues and tried to make them blaspheme, and in raging fury against them I persecuted them even to foreign cities.

In his synodical sermon, which he wrote, not in 1512 as the Weimar Edition assumes, but in 1516 for the Provost of Leitzkau, he energetically declares that the work of pastors is the study and the preaching of Scripture. Here we read: “Therefore in this honorable meeting you may resolve many things and order everything well, but if you do not insist that it is commanded for priests, as the teachers of the people, to do away with all unauthentic legendary matter and to concentrate only on the holy Gospel and the holy exponents of the holy Gospel, to proclaim with a sacred reverence the Word of truth to the people and omit at last all speculations of men, or add them only in moderation, setting forth their difference, and thus faithfully labor for the birth from God—I say, if you will not devote yourselves to this with increasing zeal, then I say to you in all frankness everything else will be as nothing. For that is the chief thing that matters, that is the essence of a genuine reformation, that is the very soul of all piety. (15)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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