Home > Devotions > Daily Reading – December 26, 2018

The Day After Christmas

 

Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them.

And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.

– Acts 6:1–7 ESV

What do we do now?

The day after Christmas is here. The Christmas pageants and church services are done. The presents you’ve carefully chosen have been distributed and wrapping paper abounds in piles on your floor. The only evidence of meals specially prepared are the leftovers. Your loved ones are once again busy with their own lives and you are left alone—what do you do now? Maybe it’s time to do some day-after Christmas shopping, with exchanges and returns at local stores. Or maybe it’s a time to enjoy the peace of the day and reflect back on the Advent season and Christmas day. Or perhaps it’s a time of hollowness because you feel like you are all alone. I’ve done and felt all of these things. What do we do now?

Back in the early Jerusalem church twelve apostles were commissioned as witnesses to share Jesus’ Gospel throughout the world (Acts 1:8). The church was growing—three thousand at the time of Pentecost then five thousand were saved and added to their numbers (Acts 4:4) as the apostles healed and preached. Nearly all the Christians (Acts 11:26) were Jews, but they were separated by language (Greek and Aramaic). The church had established a daily distribution for widows and orphans because most widows did not inherit property or have many options for supporting themselves. Often women found themselves widows because as young women they married much older men and then outlived them. Helping widows was established in the Torah law, and so money and resources were pooled and distributed as needed. But as we read in Acts 6:1, a complaint arose from some that the Greek widows were being shortchanged. What were the apostles to do now?

This conflict could have divided the early church if the apostles had not addressed the issue in the way they did. It could have caused the apostles to set aside their mission efforts in order to deal with these concerns. But the Holy Spirit guided them to pray and then decide upon a solution to equitably share the church’s resources. (Acts 6:3) The Hebrew believers not only accepted Greek Christians administering the daily distribution, but they were pleased with the results. (Acts 6:5). And because of the success of this decision, “the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith” (Acts 6:7 ESV). There was a need, a decision and an action which demonstrated God’s love for all. The resolution also manifested God’s faithfulness to us when we do His work and love one another in our words and actions.

Prayer: Father, guide us to know what we need to do. Help us to act mercifully toward those who cross our paths. Discipline and enlighten us through prayer and the reading of your Word.

Pro-life action: Work with NALC Life Ministries, Lutherans for Life or your CareNet Pregnancy Center to bring a life message on Sanctity of Human Life Sunday (January 20th) to your church. Give out brochures, prepare a temple talk and have a pro-life “birthday party” during your fellowship time.

Today’s devotion was written by Rosemary Johnson. Rosemary is a member of the NALC executive council, a volunteer at CareNet, and she lives in Wisconsin.

This year’s Advent devotions are written by the members of NALC Life Ministries. The devotional follows the daily Revised Common Lectionary for Advent and includes a Bible reading, commentary, prayer and pro-life action for every day until Christmas Eve.

As we move through the season of Advent, Scripture reveals the anxiety of an unplanned pregnancy, as Mary and Joseph ponder this miracle and seek to understand who this precious child might be. This devotional examines our responsibility to protect all human life in light of Mary and Joseph’s protection of Jesus, the savior of the world.

Our authors include Rev. Dr. David Wendel, Rev. Mark Chavez, Rev. Dr. Dennis Di Mauro, Rev. Dr. Cathi Braasch, Rev. Scott Licht, Rev. Sandra Towberman, Rev. Steve Shipman, Ms. Rebecka Andrae, Rev. Melinda Jones, Rev. David Nelson, Ms. Rosemary Johnson, Rev. Mark Werner and Rev. Steve Bliss.

Learn more about NALC Life Ministries

Judges 7 (ESV)

Gideon’s Three Hundred Men

Then Jerubbaal (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod. And the camp of Midian was north of them, by the hill of Moreh, in the valley.

The Lord said to Gideon, “The people with you are too many for me to give the Midianites into their hand, lest Israel boast over me, saying, ‘My own hand has saved me.’ Now therefore proclaim in the ears of the people, saying, ‘Whoever is fearful and trembling, let him return home and hurry away from Mount Gilead.’ ” Then 22,000 of the people returned, and 10,000 remained.

And the Lord said to Gideon, “The people are still too many. Take them down to the water, and I will test them for you there, and anyone of whom I say to you, ‘This one shall go with you,’ shall go with you, and anyone of whom I say to you, ‘This one shall not go with you,’ shall not go.” So he brought the people down to the water. And the Lord said to Gideon, “Every one who laps the water with his tongue, as a dog laps, you shall set by himself. Likewise, every one who kneels down to drink.” And the number of those who lapped, putting their hands to their mouths, was 300 men, but all the rest of the people knelt down to drink water. And the Lord said to Gideon, “With the 300 men who lapped I will save you and give the Midianites into your hand, and let all the others go every man to his home.” So the people took provisions in their hands, and their trumpets. And he sent all the rest of Israel every man to his tent, but retained the 300 men. And the camp of Midian was below him in the valley.

That same night the Lord said to him, “Arise, go down against the camp, for I have given it into your hand. 10 But if you are afraid to go down, go down to the camp with Purah your servant. 11 And you shall hear what they say, and afterward your hands shall be strengthened to go down against the camp.” Then he went down with Purah his servant to the outposts of the armed men who were in the camp. 12 And the Midianites and the Amalekites and all the people of the East lay along the valley like locusts in abundance, and their camels were without number, as the sand that is on the seashore in abundance. 13 When Gideon came, behold, a man was telling a dream to his comrade. And he said, “Behold, I dreamed a dream, and behold, a cake of barley bread tumbled into the camp of Midian and came to the tent and struck it so that it fell and turned it upside down, so that the tent lay flat.” 14 And his comrade answered, “This is no other than the sword of Gideon the son of Joash, a man of Israel; God has given into his hand Midian and all the camp.”

15 As soon as Gideon heard the telling of the dream and its interpretation, he worshiped. And he returned to the camp of Israel and said, “Arise, for the Lord has given the host of Midian into your hand.” 16 And he divided the 300 men into three companies and put trumpets into the hands of all of them and empty jars, with torches inside the jars. 17 And he said to them, “Look at me, and do likewise. When I come to the outskirts of the camp, do as I do. 18 When I blow the trumpet, I and all who are with me, then blow the trumpets also on every side of all the camp and shout, ‘For the Lord and for Gideon.’ ”

Gideon Defeats Midian

19 So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch. And they blew the trumpets and smashed the jars that were in their hands. 20 Then the three companies blew the trumpets and broke the jars. They held in their left hands the torches, and in their right hands the trumpets to blow. And they cried out, “A sword for the Lord and for Gideon!” 21 Every man stood in his place around the camp, and all the army ran. They cried out and fled. 22 When they blew the 300 trumpets, the Lord set every man’s sword against his comrade and against all the army. And the army fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath. 23 And the men of Israel were called out from Naphtali and from Asher and from all Manasseh, and they pursued after Midian.

24 Gideon sent messengers throughout all the hill country of Ephraim, saying, “Come down against the Midianites and capture the waters against them, as far as Beth-barah, and also the Jordan.” So all the men of Ephraim were called out, and they captured the waters as far as Beth-barah, and also the Jordan. 25 And they captured the two princes of Midian, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb they killed at the winepress of Zeeb. Then they pursued Midian, and they brought the heads of Oreb and Zeeb to Gideon across the Jordan.

Psalm 145 (ESV)

Great Is the Lord

145  A Song of Praise. Of David.

I will extol you, my God and King,
and bless your name forever and ever.

Every day I will bless you
and praise your name forever and ever.

Great is the Lord, and greatly to be praised,
and his greatness is unsearchable.

One generation shall commend your works to another,
and shall declare your mighty acts.

On the glorious splendor of your majesty,
and on your wondrous works, I will meditate.

They shall speak of the might of your awesome deeds,
and I will declare your greatness.

They shall pour forth the fame of your abundant goodness
and shall sing aloud of your righteousness.

The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.

The Lord is good to all,
and his mercy is over all that he has made.

10  All your works shall give thanks to you, O Lord,
and all your saints shall bless you!

11  They shall speak of the glory of your kingdom
and tell of your power,

12  to make known to the children of man your mighty deeds,
and the glorious splendor of your kingdom.

13  Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The Lord is faithful in all his words
and kind in all his works.]

14  The Lord upholds all who are falling
and raises up all who are bowed down.

15  The eyes of all look to you,
and you give them their food in due season.

16  You open your hand;
you satisfy the desire of every living thing.

17  The Lord is righteous in all his ways
and kind in all his works.

18  The Lord is near to all who call on him,
to all who call on him in truth.

19  He fulfills the desire of those who fear him;
he also hears their cry and saves them.

20  The Lord preserves all who love him,
but all the wicked he will destroy.

21  My mouth will speak the praise of the Lord,
and let all flesh bless his holy name forever and ever.

Acts 13:13–41 (ESV)

Paul and Barnabas at Antioch in Pisidia

13 Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, 14 but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. 15 After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.” 16 So Paul stood up, and motioning with his hand said:

“Men of Israel and you who fear God, listen. 17 The God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. 18 And for about forty years he put up with them in the wilderness. 19 And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance. 20 All this took about 450 years. And after that he gave them judges until Samuel the prophet. 21 Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. 22 And when he had removed him, he raised up David to be their king, of whom he testified and said, ‘I have found in David the son of Jesse a man after my heart, who will do all my will.’ 23 Of this man’s offspring God has brought to Israel a Savior, Jesus, as he promised. 24 Before his coming, John had proclaimed a baptism of repentance to all the people of Israel. 25 And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’

26 “Brothers, sons of the family of Abraham, and those among you who fear God, to us has been sent the message of this salvation. 27 For those who live in Jerusalem and their rulers, because they did not recognize him nor understand the utterances of the prophets, which are read every Sabbath, fulfilled them by condemning him. 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people. 32 And we bring you the good news that what God promised to the fathers, 33 this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

“ ‘You are my Son,
today I have begotten you.’

34 And as for the fact that he raised him from the dead, no more to return to corruption, he has spoken in this way,

“ ‘I will give you the holy and sure blessings of David.’
35 Therefore he says also in another psalm,
“ ‘You will not let your Holy One see corruption.’

36 For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption, 37 but he whom God raised up did not see corruption. 38 Let it be known to you therefore, brothers, that through this man forgiveness of sins is proclaimed to you, 39 and by him everyone who believes is freed from everything from which you could not be freed by the law of Moses. 40 Beware, therefore, lest what is said in the Prophets should come about:

41  “ ‘Look, you scoffers,
be astounded and perish;
for I am doing a work in your days,
a work that you will not believe, even if one tells it to you.’ ”

[Luther writes]: “If I am to examine the spirit I must have the Word of God; this must be the rule, the touchstone, the lapis lydius, the light by means of which I can see what is black and what white.” … “ is is decisive; it does not matter what name he [the preacher] has, if he only teaches faithfully … has the Word of God as a plumb line.” … “What then, will you do? Will you condemn them? No, I do not want to condemn Benedictum and others, but I will take their books and go with them to Christ and his Word as the touchstone and compare the two.” … “If one says, the church or the bishops decided this, then answer: Come, let us go to the touchstone and let us measure with the right yard- stick and examine whether it agrees with the Pater Noster and with the Articles of Faith and whether he also preach forgiveness of sins. If it agrees with what Christ taught us, then let us accept it and do according to it.” (81)

Alternative:
[Luther writes:] “Paul takes them all together, himself, an angel from heaven, teachers upon earth, and masters of all kinds, and subjects them to the holy Scripture. Scripture must reign as queen (haec regina debet dominari), her all must obey and be subject to. Not teachers, judges, or arbiters over her, but they must be simple witnesses, pupils and  confessors of it, whether they may be the Pope or Luther or Augustine or Paul or an angel from heaven” … —“I let you cry in your hostility that Scripture contradicts itself, ascribing righteousness now to faith and then to works. It is impossible that Scripture contradict itself; it only seems so to foolish, coarse, and hardened hypocrites” … — “We abandon the talk of the Jews and stick to St. Paul’s understanding which, not without cause, emphasizes the little word ‘seed’ and thereby indicates that Holy Scripture in Gen. 12:3 and 22:18 speaks of a single seed not of many, and says plainly that Christ is such seed. Paul does so out of a genuine apostolic spirit and understanding. We Christians do not care if such interpretation does not please the Jews. Paul’s interpretation weighs more with us than all glosses of the rabbis” … — “One letter, even a single tittle of Scripture means more to us than heaven and earth. Therefore we cannot permit even the most minute change.” (82–83)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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