Job 13 (ESV)
Job Continues: Still I Will Hope in God
13 “Behold, my eye has seen all this,
my ear has heard and understood it.
2 What you know, I also know;
I am not inferior to you.
3 But I would speak to the Almighty,
and I desire to argue my case with God.
4 As for you, you whitewash with lies;
worthless physicians are you all.
5 Oh that you would keep silent,
and it would be your wisdom!
6 Hear now my argument
and listen to the pleadings of my lips.
7 Will you speak falsely for God
and speak deceitfully for him?
8 Will you show partiality toward him?
Will you plead the case for God?
9 Will it be well with you when he searches you out?
Or can you deceive him, as one deceives a man?
10 He will surely rebuke you
if in secret you show partiality.
11 Will not his majesty terrify you,
and the dread of him fall upon you?
12 Your maxims are proverbs of ashes;
your defenses are defenses of clay.
13 “Let me have silence, and I will speak,
and let come on me what may.
14 Why should I take my flesh in my teeth
and put my life in my hand?
15 Though he slay me, I will hope in him;
yet I will argue my ways to his face.
16 This will be my salvation,
that the godless shall not come before him.
17 Keep listening to my words,
and let my declaration be in your ears.
18 Behold, I have prepared my case;
I know that I shall be in the right.
19 Who is there who will contend with me?
For then I would be silent and die.
20 Only grant me two things,
then I will not hide myself from your face:
21 withdraw your hand far from me,
and let not dread of you terrify me.
22 Then call, and I will answer;
or let me speak, and you reply to me.
23 How many are my iniquities and my sins?
Make me know my transgression and my sin.
24 Why do you hide your face
and count me as your enemy?
25 Will you frighten a driven leaf
and pursue dry chaff?
26 For you write bitter things against me
and make me inherit the iniquities of my youth.
27 You put my feet in the stocks
and watch all my paths;
you set a limit for the soles of my feet.
28 Man wastes away like a rotten thing,
like a garment that is moth-eaten.
Psalm 99 (ESV)
The Lord Our God Is Holy
99 The Lord reigns; let the peoples tremble!
He sits enthroned upon the cherubim; let the earth quake!
2 The Lord is great in Zion;
he is exalted over all the peoples.
3 Let them praise your great and awesome name!
Holy is he!
4 The King in his might loves justice.
You have established equity;
you have executed justice
and righteousness in Jacob.
5 Exalt the Lord our God;
worship at his footstool!
Holy is he!
6 Moses and Aaron were among his priests,
Samuel also was among those who called upon his name.
They called to the Lord, and he answered them.
7 In the pillar of the cloud he spoke to them;
they kept his testimonies
and the statute that he gave them.
8 O Lord our God, you answered them;
you were a forgiving God to them,
but an avenger of their wrongdoings.
9 Exalt the Lord our God,
and worship at his holy mountain;
for the Lord our God is holy!
Luke 10:38–11:13 (ESV)
Martha and Mary
38 Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. 39 And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. 40 But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, 42 but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”
The Lord’s Prayer
11 Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” 2 And he said to them, “When you pray, say:
“Father, hallowed be your name.
Your kingdom come.
3 Give us each day our daily bread,
4 and forgive us our sins,
for we ourselves forgive everyone who is indebted to us.
And lead us not into temptation.”
5 And he said to them, “Which of you who has a friend will go to him at midnight and say to him, ‘Friend, lend me three loaves, 6 for a friend of mine has arrived on a journey, and I have nothing to set before him’; 7 and he will answer from within, ‘Do not bother me; the door is now shut, and my children are with me in bed. I cannot get up and give you anything’? 8 I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs. 9 And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 10 For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. 11 What father among you, if his son asks for a fish, will instead of a fish give him a serpent; 12 or if he asks for an egg, will give him a scorpion? 13 If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!”
Even in the introduction [to his lectures on Galatians delivered between 1535 and 1545] Luther discussed how the six days of creation are to be understood. He recalls that Hilary and Augustine, these two great lights of the church, were of the opinion that the world was created suddenly and not gradually in the course of six days. Then he opposes this view and writes: “Because we are not sufficiently able to understand how these days occurred nor why God wished to observe such distinctions of times, we shall rather admit our ignorance than attempt to twist the words unnecessarily into an unnatural meaning. As far, therefore, as St. Augustine’s opinion is concerned, we hold that Moses spoke literally not allegorically or figuratively, that is, the world and all its creatures was created within the six days as the words declare. Because we are not able to comprehend we shall remain disciples and leave the instructorship to the Holy Ghost.” (51)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.