Job 6 (ESV)
Job Replies: My Complaint Is Just
6 Then Job answered and said:
2 “Oh that my vexation were weighed,
and all my calamity laid in the balances!
3 For then it would be heavier than the sand of the sea;
therefore my words have been rash.
4 For the arrows of the Almighty are in me;
my spirit drinks their poison;
the terrors of God are arrayed against me.
5 Does the wild donkey bray when he has grass,
or the ox low over his fodder?
6 Can that which is tasteless be eaten without salt,
or is there any taste in the juice of the mallow?
7 My appetite refuses to touch them;
they are as food that is loathsome to me.
8 “Oh that I might have my request,
and that God would fulfill my hope,
9 that it would please God to crush me,
that he would let loose his hand and cut me off!
10 This would be my comfort;
I would even exult in pain unsparing,
for I have not denied the words of the Holy One.
11 What is my strength, that I should wait?
And what is my end, that I should be patient?
12 Is my strength the strength of stones, or is my flesh bronze?
13 Have I any help in me,
when resource is driven from me?
14 “He who withholds kindness from a friend
forsakes the fear of the Almighty.
15 My brothers are treacherous as a torrent-bed,
as torrential streams that pass away,
16 which are dark with ice,
and where the snow hides itself.
17 When they melt, they disappear;
when it is hot, they vanish from their place.
18 The caravans turn aside from their course;
they go up into the waste and perish.
19 The caravans of Tema look,
the travelers of Sheba hope.
20 They are ashamed because they were confident;
they come there and are disappointed.
21 For you have now become nothing;
you see my calamity and are afraid.
22 Have I said, ‘Make me a gift’?
Or, ‘From your wealth offer a bribe for me’?
23 Or, ‘Deliver me from the adversary’s hand’?
Or, ‘Redeem me from the hand of the ruthless’?
24 “Teach me, and I will be silent;
make me understand how I have gone astray.
25 How forceful are upright words!
But what does reproof from you reprove?
26 Do you think that you can reprove words,
when the speech of a despairing man is wind?
27 You would even cast lots over the fatherless,
and bargain over your friend.
28 “But now, be pleased to look at me,
for I will not lie to your face.
29 Please turn; let no injustice be done.
Turn now; my vindication is at stake.
30 Is there any injustice on my tongue?
Cannot my palate discern the cause of calamity?
Psalm 91 (ESV)
My Refuge and My Fortress
91 He who dwells in the shelter of the Most High
will abide in the shadow of the Almighty.
2 I will say to the Lord, “My refuge and my fortress,
my God, in whom I trust.”
3 For he will deliver you from the snare of the fowler
and from the deadly pestilence.
4 He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
5 You will not fear the terror of the night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only look with your eyes
and see the recompense of the wicked.
9 Because you have made the Lord your dwelling place—
the Most High, who is my refuge—
10 no evil shall be allowed to befall you,
no plague come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways.
12 On their hands they will bear you up,
lest you strike your foot against a stone.
13 You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.
14 “Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
Luke 8:40–56 (ESV)
Jesus Heals a Woman and Jairus’s Daughter
40 Now when Jesus returned, the crowd welcomed him, for they were all waiting for him. 41 And there came a man named Jairus, who was a ruler of the synagogue. And falling at Jesus’ feet, he implored him to come to his house, 42 for he had an only daughter, about twelve years of age, and she was dying.
As Jesus went, the people pressed around him. 43 And there was a woman who had had a discharge of blood for twelve years, and though she had spent all her living on physicians, she could not be healed by anyone. 44 She came up behind him and touched the fringe of his garment, and immediately her discharge of blood ceased. 45 And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” 46 But Jesus said, “Someone touched me, for I perceive that power has gone out from me.” 47 And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. 48 And he said to her, “Daughter, your faith has made you well; go in peace.”
49 While he was still speaking, someone from the ruler’s house came and said, “Your daughter is dead; do not trouble the Teacher any more.” 50 But Jesus on hearing this answered him, “Do not fear; only believe, and she will be well.” 51 And when he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father and mother of the child. 52 And all were weeping and mourning for her, but he said, “Do not weep, for she is not dead but sleeping.” 53 And they laughed at him, knowing that she was dead. 54 But taking her by the hand he called, saying, “Child, arise.” 55 And her spirit returned, and she got up at once. And he directed that something should be given her to eat. 56 And her parents were amazed, but he charged them to tell no one what had happened.
In the passage cited above, that is taken from the Exposition of the First and Second Chapter of John, 1537 and 1538, there is the statement: “But these are questions that remain questions which I will not solve and that do not give me much concern, only there are people so sly and keen that they raise all kinds of questions for which they want to have answers. If one, however, has a correct understanding of Scripture and possesses the true statement of our faith that Jesus Christ, the Son of God, has suffered and died for us, it will not be a serious defect if we are not able to answer them.” And following this: “When discrepancies occur in Holy Scripture (namely concerning such chronological questions as these: how many years Jesus taught openly, how the account of the Temple cleansing in John agrees with Matthew, and similar questions) and
we cannot harmonize them, let it pass, it does not endanger the article of the Christian faith.” In these statements Luther does not say that it is a matter of indi erence to him whether they contain errors or not but only that his faith would not be endangered, if, in spite of his best efforts, he would be unable to solve the apparent contradictions or to prove the inconsequence of all skeptical questions. He dismisses the matter if he cannot prove it conclusively, but his inability to do so neither commits him to the opinion that these passages really contain error, nor is his faith in salvation thereby imperiled. (49–50)
–Johann Michael Reu, Luther on the Scriptures
This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.