Home > Reading > Daily Reading – February 12, 2019

1 Samuel 17:1–18 (ESV)

David and Goliath

17 Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six cubits and a span. He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels of bronze. And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him. He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” 10 And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” 11 When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.

12 Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years. 13 The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. 14 David was the youngest. The three eldest followed Saul, 15 but David went back and forth from Saul to feed his father’s sheep at Bethlehem. 16 For forty days the Philistine came forward and took his stand, morning and evening.

17 And Jesse said to David his son, “Take for your brothers an ephah of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. 18 Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.”

Psalm 41 (ESV)

O Lord, Be Gracious to Me

41 To the choirmaster. A Psalm of David.

Blessed is the one who considers the poor!
In the day of trouble the Lord delivers him;

the Lord protects him and keeps him alive;
he is called blessed in the land;
you do not give him up to the will of his enemies.

The Lord sustains him on his sickbed;
in his illness you restore him to full health.

As for me, I said, “O Lord, be gracious to me;
heal me, for I have sinned against you!”

My enemies say of me in malice,
“When will he die, and his name perish?”

And when one comes to see me, he utters empty words,
while his heart gathers iniquity;
when he goes out, he tells it abroad.

All who hate me whisper together about me;
they imagine the worst for me.

They say, “A deadly thing is poured out on him;
he will not rise again from where he lies.”

Even my close friend in whom I trusted,
who ate my bread, has lifted his heel against me.

10  But you, O Lord, be gracious to me,
and raise me up, that I may repay them!

11  By this I know that you delight in me:
my enemy will not shout in triumph over me.

12  But you have upheld me because of my integrity,
and set me in your presence forever.

13  Blessed be the Lord, the God of Israel,
from everlasting to everlasting!
Amen and Amen.

Book Two

Ephesians 5:1–21 (ESV)

Walk in Love

Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.

But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them; for at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), 10 and try to discern what is pleasing to the Lord. 11 Take no part in the unfruitful works of darkness, but instead expose them. 12 For it is shameful even to speak of the things that they do in secret. 13 But when anything is exposed by the light, it becomes visible, 14 for anything that becomes visible is light. Therefore it says,

“Awake, O sleeper,
and arise from the dead,
and Christ will shine on you.”

15 Look carefully then how you walk, not as unwise but as wise, 16 making the best use of the time, because the days are evil. 17 Therefore do not be foolish, but understand what the will of the Lord is. 18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.

In his Acta Augustana, 1518, Luther writes, “One thing should not be concealed from you, that in this disputation nothing is sought but the clear meaning of Scripture.” In a letter to Staupitz dated September 1, 1518, Luther expresses his joy over the fact that the young theologians are filled with zeal for the Holy Scriptures. In a writing, Concerning Freedom of the Sermon, Papal Indulgence, and Grace, June, 1518, we read, “Even though all saintly teachers had maintained this or that, it would mean nothing over against a single statement of Holy Scripture.” (15–16)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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