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Job 1 (ESV)

Job’s Character and Wealth

There was a man in the land of Uz whose name was Job, and that man was blameless and upright, one who feared God and turned away from evil. There were born to him seven sons and three daughters. He possessed 7,000 sheep, 3,000 camels, 500 yoke of oxen, and 500 female donkeys, and very many servants, so that this man was the greatest of all the people of the east. His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them. And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed God in their hearts.” Thus Job did continually.

Satan Allowed to Test Job

Now there was a day when the sons of God came to present themselves before the Lord, and Satan also came among them. The Lord said to Satan, “From where have you come?” Satan answered the Lord and said, “From going to and fro on the earth, and from walking up and down on it.” And the Lord said to Satan, “Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?” Then Satan answered the Lord and said, “Does Job fear God for no reason? 10 Have you not put a hedge around him and his house and all that he has, on every side? You have blessed the work of his hands, and his possessions have increased in the land. 11 But stretch out your hand and touch all that he has, and he will curse you to your face.” 12 And the Lord said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the Lord.

Satan Takes Job’s Property and Children

13 Now there was a day when his sons and daughters were eating and drinking wine in their oldest brother’s house, 14 and there came a messenger to Job and said, “The oxen were plowing and the donkeys feeding beside them, 15 and the Sabeans fell upon them and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 16 While he was yet speaking, there came another and said, “The fire of God fell from heaven and burned up the sheep and the servants and consumed them, and I alone have escaped to tell you.” 17 While he was yet speaking, there came another and said, “The Chaldeans formed three groups and made a raid on the camels and took them and struck down the servants with the edge of the sword, and I alone have escaped to tell you.” 18 While he was yet speaking, there came another and said, “Your sons and daughters were eating and drinking wine in their oldest brother’s house, 19 and behold, a great wind came across the wilderness and struck the four corners of the house, and it fell upon the young people, and they are dead, and I alone have escaped to tell you.”

20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

22 In all this Job did not sin or charge God with wrong.

Psalm 86 (ESV)

Great Is Your Steadfast Love

86 A Prayer of David.

Incline your ear, O Lord, and answer me,
for I am poor and needy.

Preserve my life, for I am godly;
save your servant, who trusts in you—you are my God.

Be gracious to me, O Lord,
for to you do I cry all the day.

Gladden the soul of your servant,
for to you, O Lord, do I lift up my soul.

For you, O Lord, are good and forgiving,
abounding in steadfast love to all who call upon you.

Give ear, O Lord, to my prayer;
listen to my plea for grace.

In the day of my trouble I call upon you,
for you answer me.

There is none like you among the gods, O Lord,
nor are there any works like yours.

All the nations you have made shall come
and worship before you, O Lord,
and shall glorify your name.

10  For you are great and do wondrous things;
you alone are God.

11  Teach me your way, O Lord,
that I may walk in your truth;
unite my heart to fear your name.

12  I give thanks to you, O Lord my God, with my whole heart,
and I will glorify your name forever.

13  For great is your steadfast love toward me;
you have delivered my soul from the depths of Sheol.

14  O God, insolent men have risen up against me;
a band of ruthless men seeks my life,
and they do not set you before them.

15  But you, O Lord, are a God merciful and gracious,
slow to anger and abounding in steadfast love and faithfulness.

16  Turn to me and be gracious to me;
give your strength to your servant,
and save the son of your maidservant.

17  Show me a sign of your favor,
that those who hate me may see and be put to shame
because you, Lord, have helped me and comforted me.

Luke 7:36–50 (ESV)

A Sinful Woman Forgiven

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”

41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

In his Exposition of the Prophet Zechariah, of 1527, in the explanation of the passage 11:12 ., Luther raises the question, “Why does Matthew (27:9) attribute the text of the thirty pieces of silver to the prophet Jeremiah when it appears here in Zechariah?” He answers: “It is true, this and similar questions do not mean much to me since they are of no particular profit, and Matthew has done enough when he has cited a genuine text even if he does not have the correct name, just as in other places he cites texts but does not give them in the exact words of Scripture; we can pass that by, and it does no harm that he does not use the exact words, for the sense has been preserved, and so here, what does it matter if he does not give the name exactly, because more depends on the words than on the name. And that is the manner of all apostles who do the same thing, citing the statements of Scripture without such meticulous care concerning the text. Wherefore it would be much harder to question their procedure than to question Matthew here about the name of Jeremiah. Let anyone who loves idle questions ask on. He will find more to question than he can answer.” (49)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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