Home > Reading > Daily Reading – August 15, 2018

Deuteronomy 2:1–23 (ESV)

The Wilderness Years

“Then we turned and journeyed into the wilderness in the direction of the Red Sea, as the Lord told me. And for many days we traveled around Mount Seir. Then the Lord said to me, ‘You have been traveling around this mountain country long enough. Turn northward and command the people, “You are about to pass through the territory of your brothers, the people of Esau, who live in Seir; and they will be afraid of you. So be very careful. Do not contend with them, for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau as a possession. You shall purchase food from them with money, that you may eat, and you shall also buy water from them with money, that you may drink. For the Lord your God has blessed you in all the work of your hands. He knows your going through this great wilderness. These forty years the Lord your God has been with you. You have lacked nothing.” ’ So we went on, away from our brothers, the people of Esau, who live in Seir, away from the Arabah road from Elath and Ezion-geber.

“And we turned and went in the direction of the wilderness of Moab. And the Lord said to me, ‘Do not harass Moab or contend with them in battle, for I will not give you any of their land for a possession, because I have given Ar to the people of Lot for a possession.’ 10 (The Emim formerly lived there, a people great and many, and tall as the Anakim. 11 Like the Anakim they are also counted as Rephaim, but the Moabites call them Emim. 12 The Horites also lived in Seir formerly, but the people of Esau dispossessed them and destroyed them from before them and settled in their place, as Israel did to the land of their possession, which the Lord gave to them.) 13 ‘Now rise up and go over the brook Zered.’ So we went over the brook Zered. 14 And the time from our leaving Kadesh-barnea until we crossed the brook Zered was thirty-eight years, until the entire generation, that is, the men of war, had perished from the camp, as the Lord had sworn to them. 15 For indeed the hand of the Lord was against them, to destroy them from the camp, until they had perished.

16 “So as soon as all the men of war had perished and were dead from among the people, 17 the Lord said to me, 18 ‘Today you are to cross the border of Moab at Ar. 19 And when you approach the territory of the people of Ammon, do not harass them or contend with them, for I will not give you any of the land of the people of Ammon as a possession, because I have given it to the sons of Lot for a possession.’ 20 (It is also counted as a land of Rephaim. Rephaim formerly lived there—but the Ammonites call them Zamzummim— 21 a people great and many, and tall as the Anakim; but the Lord destroyed them before the Ammonites, and they dispossessed them and settled in their place, 22 as he did for the people of Esau, who live in Seir, when he destroyed the Horites before them and they dispossessed them and settled in their place even to this day. 23 As for the Avvim, who lived in villages as far as Gaza, the Caphtorim, who came from Caphtor, destroyed them and settled in their place.)

Psalm 44 (ESV)

Come to Our Help

44 To the choirmaster. A Maskil of the Sons of Korah.

O God, we have heard with our ears,
our fathers have told us,
what deeds you performed in their days,
in the days of old:

you with your own hand drove out the nations,
but them you planted;
you afflicted the peoples,
but them you set free;

for not by their own sword did they win the land,
nor did their own arm save them,
but your right hand and your arm,
and the light of your face,
for you delighted in them.

You are my King, O God;
ordain salvation for Jacob!

Through you we push down our foes;
through your name we tread down those who rise up against us.

For not in my bow do I trust,
nor can my sword save me.

But you have saved us from our foes
and have put to shame those who hate us.

In God we have boasted continually,
and we will give thanks to your name forever. Selah

But you have rejected us and disgraced us
and have not gone out with our armies.

10  You have made us turn back from the foe,
and those who hate us have gotten spoil.

11  You have made us like sheep for slaughter
and have scattered us among the nations.

12  You have sold your people for a trifle,
demanding no high price for them.

13  You have made us the taunt of our neighbors,
the derision and scorn of those around us.

14  You have made us a byword among the nations,
a laughingstock among the peoples.

15  All day long my disgrace is before me,
and shame has covered my face

16  at the sound of the taunter and reviler,
at the sight of the enemy and the avenger.

17  All this has come upon us,
though we have not forgotten you,
and we have not been false to your covenant.

18  Our heart has not turned back,
nor have our steps departed from your way;

19  yet you have broken us in the place of jackals
and covered us with the shadow of death.

20  If we had forgotten the name of our God
or spread out our hands to a foreign god,

21  would not God discover this?
For he knows the secrets of the heart.

22  Yet for your sake we are killed all the day long;
we are regarded as sheep to be slaughtered.

23  Awake! Why are you sleeping, O Lord?
Rouse yourself! Do not reject us forever!

24  Why do you hide your face?
Why do you forget our affliction and oppression?

25  For our soul is bowed down to the dust;
our belly clings to the ground.

26  Rise up; come to our help!
Redeem us for the sake of your steadfast love!

John 16:25–33 (ESV)

I Have Overcome the World

25 “I have said these things to you in figures of speech. The hour is coming when I will no longer speak to you in figures of speech but will tell you plainly about the Father. 26 In that day you will ask in my name, and I do not say to you that I will ask the Father on your behalf; 27 for the Father himself loves you, because you have loved me and have believed that I came from God. 28 I came from the Father and have come into the world, and now I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now you are speaking plainly and not using figurative speech! 30 Now we know that you know all things and do not need anyone to question you; this is why we believe that you came from God.” 31 Jesus answered them, “Do you now believe? 32 Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me. 33 I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Here (II Samuel 23:2, ‘The Spirit of the Lord spake by me, and His word was in my tongue’) it becomes too marvelous and soars too high for me. God grant that I may at least partially attain to it, for he here begins to speak of the Holy Triune essence of the divine Godhead. First he mentions the Holy Ghost; to Him he ascribes all that the prophets foretell. It is these and similar statements to which St. Peter refers in the II Epistle 1:21, ‘For the prophecy came not in old time by the will of men, etc … ’Therefore we sing in the Creed, concerning the Holy Ghost, ‘Who spake by the Prophets.’ So we refer all of Scripture to the Holy Ghost.” In the same way he refers to Dan. 7:13, 14. “So it is the Spirit who speaks through Daniel, for such secret thing no one could know if the Holy Ghost had not revealed it through the prophets as we have frequently said before, that Holy Scripture has been spoken by the Holy Ghost.” (36–37)

–Johann Michael Reu, Luther on the Scriptures

This daily Bible reading guide, Reading the Word of God, was conceived and prepared as a result of the ongoing discussions between representatives of three church bodies: Lutheran Church—Canada (LCC), The Lutheran Church—Missouri Synod (LCMS) and the North American Lutheran Church (NALC). The following individuals have represented their church bodies and approved this introduction and the reading guide: LCC: President Robert Bugbee; NALC: Bishop John Bradosky, Revs. Mark Chavez, James Nestingen, and David Wendel; LCMS: Revs. Albert Collver, Joel Lehenbauer, John Pless, and Larry Vogel.

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